Are the verses that mention Allaah’s Attributes from the verses that are unclear (Mutashaabihaat) or clear (Muhkamaat)?

Question: Are the verses that mention Allaah’s Attributes from the verses that are unclear (Mutashaabihaat) or clear (Muhkamaat)?

Answer: They fall under the unclear verses from one perspective, and that is with regard to the manner (of the Attributes), which are related to Allaah. And they do not fall under the unclear verses from any other perspective. This is such that they have clear meanings , i.e. they have meanings that are well known in the Arabic language.

So therefore, with regard to the manner of how the Attributes of Allaah are, they are unclear (Mutashaabihaat), since we are not able to know the manner of Allaah’s Dhaat (Essence). Hence, because of that, we are not able to know the manner of Allaah’s Attributes, since speaking about the Attributes falls under speaking about the Essence (Dhaat). This is why some of the scholars of hadeeth, such as Abu Bakr Al-Khateeb, said: “What is said concerning the Attributes is the same thing as what is said concerning the Essence: negating and affirming.”

So just as we affirm Allaah’s Essence and we do not negate it – for this negation would be an absolute denial (of Allaah’s existence) – then the same applies for Allaah’s Attributes. We affirm them and we don’t negate (deny) them. But just as we do not describe how Allaah’s Essence is, then likewise, we do not describe how His Attributes are. [Al-Asaalah, Issue #3]

Shaykh Naasir al-Deen al-Albaanee
taken from ‘The Fataawaa of Shaikh Al-Albaanee’ which can be downloaded from this link http://AhlalHadeeth.wordpress.com/books/fataawaa/

E-Book & Audio: Explanation of a Summary of Aqeedah al-Hamawiyyah

Explanation of a Summary of Ibn taymiyyahs Aqeeda al-Hamawiyyah


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Explanation of Aqeedah Al-Hamawiyah by Ali at-Timimi (Audio)
Part 1 | Part 2 | Part 3 | Part 4

Explanation of Ibn Taymiyyah’s Aqeedah al-Hamawiyyah by Shaykh Uthaymeen
One of the works on this subject is his “al‐Fatwaa al‐Hamawiyyah” which he wrote as an answer to a question presented to him. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Sifaat, or the attributes and characteristics of Allah.

Islaamic Creed

Islamic Creed

Islamic Creed - Muhammad bin Jamil Zeeno


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Book by Shaykh Muhammad bin Jamil Zeno
Explaining The Pillars of Islaam, Emaan, authentic Tauhid

Tawheed First

Tawheed first by Shaykh Naasir ud Deen al Albaani


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Shaykh Naasir ud Deen al Albaanee
This book is based on one of the Fataawaa of the hadeeth scholar of the era, Muhammad Naasiruddeen al-Albaanee may Allaah have mercy on him, an Excellent work concerning the importance of giving priority to Tawheed

Our Belief Concerning The Sahabah

Our Belief Concerning The Sahabah

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Allah (SWT) honored them by allowing them to ac-company His Prophet (saw). He favored them in this worldly life by giving them the opportunity to see him and hear his hadîth directly from his noble mouth….This is the bounty of Allâh which He bestows upon whom He wills, and Allah possesses the Greatest of bounties.
Indeed the Companions conveyed from Allâh’s Messenger (saw) that which he was sent with from guidance in the most complete and perfect form. They will have the greatest of rewards due to their companionship of Allâh’s Messenger (saw), their fighting in Jihâd along his side, and their noble actions in spreading Islam.’

Conditions Of ‘Laa Ilaaha ill-Allah

Jamaal al-Din Zarabozo


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Jamaal Zarabozo
The Conditions of the Testimony of Faith ‘Laa Ilaaha ill-Allah’ – There is no diety worthy of worship except Allaah.

“So know that Laa ilaaha ill-Allaah” [47:19]

What is Aqeedah?

http://www.islamicknowledge.co.uk
Shaykh Muhammad bin Saalih al-Uthaymeen in Sharh Lam’ah al-I’tiqaad

 

Praise be to Allaah.
Aqeedah refers to those matters which are believed in, with certainty and conviction, in one’s heart and soul. They are not tainted with any doubt or uncertainty. The Arabic word ‘aqeedah stems from the root ‘aqada, which conveys meanings of certainty, affirmation, confirmation, etc. In the Qur’aan, Allaah says (interpretation of the meaning):

“Allaah will not punish you for what is unintentional in your oaths, but He will punish you for your deliberate oaths (bimaa ‘aqqadtum al-aymaan)…”
[al-Maa’idah 5:87]

The verb paraphrased here as “deliberate oaths” is ‘aqqada/ta’qeed, which refers to when one has determination in the heart. It may be said in Arabic, ‘aqada’l-habl (the rope was tied), i.e., it was pulled tight together. The word i’tiqaad (belief) is also derived from this root,
and has the meaning of tying up and making strong. The phrase a’taqadtu kadhaa (I believe such and such) means: I am convinced of it in my heart; this is a rational conviction.
In Islam, ‘aqeedah is the matter of knowledge. The Muslim must believe in his heart and have faith and conviction, with no doubts or misgivings, because Allaah has told him about ‘aqeedah in His Book and via His Revelations to His Messenger sal’lal’laahu alaihi wa sallam.
The principles of ‘aqeedah are those which Allaah has commanded us to believe in, as mentioned in the aayah (interpretation of the meaning):

“The Messenger believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allaah, His Angels, His Books and His Messengers. They say, ‘We make no distinction between one and another of His Messengers’ – and they say, ‘We hear, and we obey. (We seek) Your forgiveness, our Lord, and to You is the return (of all).’” [al-Baqarah 2:285]

– and as defined by the Prophet sal’lal’laahu alaihi wa sallam in the famous hadeeth which describes how Jibreel came to him and asked him about Islam etc.: “Eemaan (faith) is to believe in Allaah, His angels, His Books, the meeting with Him on the Last Day, His Messengers, and the Day of Resurrection.” So in Islam, ‘aqeedah refers to the matters which are known from the Qur’aan and sound ahaadeeth, and which the Muslim must believe in his heart, in acknowledgement of the truth of Allaah and His Messenger.

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Explanation of Kitab at-Tawhid [Urdu] Book & Audio

Explanation of Kitab al-Tawhid (URDU) Book & Audio

Kitab at-Tawheed book of Tauheed by Sheikh-ul-Islam Muhammad Ibn Abdil-Wahhab

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Author: Shaykh al-Islaam Muhammad Ibn Abdul-Wahhab Rahimaullaah
Explanation by Shameem Ahmed Khaleel Salafi

Part 01 | Part 02 | Part 03 | Part 04 | Part 05
Part 06 | Part 07 | Part 08 | Part 09 | Part 10
Part 11 | Part 12 | Part 13 | Part 14 | Part 15
Part 16 | Part 17 | Part 18 | Part 19 | Part 20
Part 21 | Part 22 | Part 23 | Part 24 | Part 25
Part 26 | Part 27 | Part 28 | Part 29 | Part 30
Part 31 | Part 32 | Part 33 | Part 34 | Part 35
Part 36 | Part 37 | Part 38 | Part 39 | Part 40
Part 41 | Part 42 | Part 43 | Part 44 | Part 45
Part 46 | Part 47 | Part 48 | Part 49 | Part 50

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Creed of Ahlul-Hadeeth

Beliefs of Ahlul-Hadeeth

Beliefs of Ahlul-Hadeeth by Imam Abu Bakr al-Ismaa'eeli Translater by Amr Jalal Abualrub


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The Fundamental Beliefs Held by Ahlul-Hadeeth
Know, may Allaah have mercy on us and you that the Math-hab of Ahlil-Hadeeth, the Ahlus-Sunnah wal-Jamaa`ah is acknowledgment of Allaah, His Angels, His books and His Messengers, and acceptance of what has been spoken of in the book of Allaah, and what been authenticated from the narrations from the Messenger of Allaah (صلى الله عليه وسلم). There is no alteration of that which has been narrated from him and no room for rejection, since they were ordered with following the Book and Sunnah, and they are content with the guidance in them (the Book and Sunnah)