Du’aa for Finishing the Recitation of the Quraan During the Night Prayer

Shaikh Uthaimeen, may Allāh have mercy on him, was asked, “What is the ruling concerning the du’aa for finishing the recitation of the Qur’an in the night prayer in Ramadaan?”

He replied, “I don’t know of any Sunnah from the Prophet ﷺ or the Companions either connected to finishing the recitation of the Quraan during the qiyaam al-lail in Ramadaan. The most that has been narrated about that is that Anas ibn Maalik, may Allāh be pleased with him, would gather his family and supplicate when he would finish reciting the whole Qur’an, and that was not in the prayer.”

Fataawaa Arkaan al-Islaam, p. 354.


The Benefits of Giving Adhaan

The literal meaning of “Adhaan” is to inform, to call, and to announce.

In the Istalaah of Sharee’ah, Adhaan refers to those specific words by which people are informed that the time for Prayer has arrived.

There are numerous benefits of giving Adhaan, some of which are given as follows:

1 — Shaytaan runs away when he listens to the Adhaan:

  1. Sayyidunah Abu Hurayrah (radiallah anhu) narrates that the Messenger of Allaah (sallallaahu alayhi wasallam) said:

    إِذَا نُودِيَ لِلصَّلاَةِ أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ النِّدَاءَ فَإِذَا قُضِيَ النِّدَاءُ أَقْبَلَ حَتَّى إِذَا ثُوِّبَ بِالصَّلاَةِ أَدْبَرَ حَتَّى إِذَا قُضِيَ التَّثْوِيبُ أَقْبَلَ

    “When the call to prayer is made, Shaytaan retreats passing wind, so that he will not hear the Adhaan. When the Adhaan is completed he comes back, until, when the Iqaamah is said, he retreats again. When the Iqaamah is completed, he comes back…”
    [Saheeh Bukhaari (608), Saheeh Muslim (389)]

  2. Sayyidunah Jaabir (radiallah anhu) narrates that I heard the Messenger of Allaah (sallallaahu alayhi wasallam) saying:

    إِنَّ الشَّيْطَانَ إِذَا سَمِعَ النِّدَاءَ بِالصَّلاَةِ ذَهَبَ حَتَّى يَكُونَ مَكَانَ الرَّوْحَاءِ”‏‏.‏ قَالَ الراوي والرَّوْحَاءِ مِنَ الْمَدِينَةِ سِتَّةٌ وَثَلاَثُونَ مِيلاً ‏.‏

    “When Satan hears the call to prayer, he runs away to a distance like that of Rauha. The Narrator said: Rauha is at a distance of thirty-six miles from Medina”
    [Saheeh Muslim (388)]

2 —Stopping of Bloodshed due to Adhaan:

  • Sayyidunah Anas bin Maalik (radiallah anhu) narrates that:The Messenger of Allah (sallallaahu alayhi wasallam) used to attack the enemy when it was dawn. He would listen to the Adhaan; so if he heard an Adhaan, he stopped, otherwise made an attack. Once upon hearing a man say:“Allah is the Greatest, Allah is the Greatest”, the Messenger of Allah (sallallaahu alayhi wasallam) remarked:

    “He is following al-Fitrah (al-Islam)”. Then hearing him say: “I testify that there is no god but Allah; there is no god but Allah”, the Messenger of Allah (sallallaahu alayhi wasallam) said: You have come out of the Fire (of Hell). They looked at him and found that he was a goat herd.
    [Saheeh Muslim (382)]

3 — Everything that hears the Adhaan will testify on the Day of Judgment in favor of the Mu’adhdhin:

  • Sayyidunah Abu Sa’eed al-Khudri (radiallah anhu) narrates that the Messenger of Allaah (sallallaahu alayhi wasallam) said:No Jinn, human being or any other creature hears the Mu`adh-dhin’s voice but will be a witness for him on the Day of Resurrection[Saheeh Bukhaari (609)]

4 — Giving Adhaan brushes away the sins:

  • Sayyidunah Abu Hurayrah (radiallah anhu) narrates that the Messenger of Allaah (sallallaahu alayhi wasallam) said:

    وَالْمُؤَذِّنُ يُغْفَرُ لَهُ بِمَدِّ صَوْتِهِ وَيُصَدِّقُهُ مَنْ سَمِعَهُ مِنْ رَطْبٍ وَيَابِسٍ وَلَهُ مِثْلُ أَجْرِ مَنْ صَلَّى مَعَهُ ‏”‏

    “The Mu’adhdhin will be forgiven as far as his voice reaches, and whatever hears him, wet or dry, will confirm what he says, and he will have a reward like that of those who pray with him.”

[Sunan Nasaa’ee (653), Chain Hasan]

5 — Giving Adhaan will cause entrance to Paradise:

  • Sayyidunah Uqbah bin Aamir (radiallah anhu) narrates that the Messenger of Allaah (sallallaahu alayhi wasallam) said:

    يَعْجَبُ رَبُّكُمْ مِنْ رَاعِيغَنَمٍ فِي رَأْسِ شَظِيَّةٍ بِجَبَلٍ يُؤَذِّنُ بِالصَّلاَةِ وَيُصَلِّي فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا إِلَى عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ الصَّلاَةَ يَخَافُ مِنِّي فَقَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ الْجَنَّةَ

    “Allah is pleased with a shepherd of goats who calls to prayer at the peak of a mountain, and offers prayer, Allah, the Exalted, says: Look at this servant of Mine; he calls to prayer and offers it and he fears Me. So I forgive him and admit him to paradise.”

    [Sunan Abu Dawood (1203), Chain Saheeh]

6 — Innumerable reward for giving Adhaan:

  • Sayyidunah Abu Hurayrah (radiallah anhu) narrates that the Messenger of Allaah (sallallaahu alayhi wasallam) said:

    لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ، ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا

    “If the people knew what is the reward of making the call (for the prayer) and (of being in) the first row (in the prayer), and if they found no other way to get this privilege except by casting lots, they would certainly cast lots for it”

    [Saheeh al-Bukhaari (615)]

  • 7 — A great good news from the tongue of Allaah’s Messenger, for the one who gives Adhaan:

  • Sayyidunah Abu Hurayrah (radiallah anhu) narrates that we were with the Messenger of Allaah (sallallaahu alayhi wasallam); Bilaal (radiallah anhu) stood up and started giving Adhaan; thus when he paused the Messenger of Allaah (sallallaahu alayhi wasallam) said:

    منْ قَالَ مِثْلَ هَذَا يَقِينًا دَخَلَ الْجَنَّةَ

    “Whoever says the same as this (i.e. the Mu’adhdhin) with certainty, he will enter Paradise”

    [Sunan al-Nasaa’ee (675), Chain Hasan]

8 — A unique reward for the Mu’adhdhin on the Day of Judgment:

  • Sayyidunah Mu’aadh (radiallah anhu) narrates that the Messenger of Allaah (sallallaahu alayhi wasallam) said:

    المؤذنون أطول الناس أعناقًا يوم القيامة‏‏

    “The Mu’adhdhinun (callers to prayer) will have the longest necks on the Day of Resurrection”

    [Saheeh Muslim (387)]

9 — Du’aa is accepted during the Adhaan:

  1. Sayyidunah Sahl bin Sa’d (radiallah anhu) narrates that the Messenger of Allaah (sallallaahu alayhi wasallam) said:

    ثنتان لا تردان، أو قلما تردان‏:‏ الدعاء عند النداء وعند البأس حين يلحم بعضهم بعضًا‏”

    “Supplications at two times are never turned down (or said, “Are seldom turned down”), a supplication after the Adhaan has been proclaimed, and a supplication during the battle combating the enemy.”

    [Sunan Abu Dawood (2540), Chain Hasan]

  2. Sayyidunah Abdullah bin Umar (radiallah anhu) narrates that a man said: O Allaah’s Messenger (sallallaahu alayhi wasallam), the Mu’adhdhins excel us (in virtue). The Messenger of Allaah (sallallaahu alayhi wasallam) said:

    قُلْ كَمَا يَقُولُونَ فَإِذَا انْتَهَيْتَ فَسَلْ تُعْطَهْ

    “Say (the same words) as they say, and when you come to the end, make a petition and that will be granted to you”

    [Sunan Abu Dawood (524), Chain Hasan]

  3. Sayyidunah Anas bin Maalik (radiallah anhu) narrates that the Messenger of Allaah (sallallahu alayhi wasallam) said:

    لاَ يُرَدُّ الدُّعَاءُ بَيْنَ الأَذَانِ وَالإِقَامَةِ

    “The supplication made between the Adhaan and the Iqaamah is never rejected.”

    [Sunan Abu Dawood (521), Chain Saheeh]

compiled by Raza Hassan

Making Tasbeeh and Dua in Congregation while Disturbing those Praying

by Mashoor Salman

It is not from the Sunnah for people to sit together after the prayer in order to recite some remembrances (dhikr) or supplications (du’aa) – those that have been reported or those that have not been reported – by raising the voice and joining in unison. This act has become the normal custom in some lands, even to the point that this tradition has become accepted, by the people, as being one of the trademarks of the Religion. It is such that anyone who abandons it or forbids others from doing it is renounced, whereas renouncing that it be abandoned is what is truly evil.

The author of As-Sunan wal-Mubtadi’aat said: “Supplicating to Allah for forgiveness in congregation, in one unified voice, after finishing the prayer is an innovation. Likewise, their saying after the supplication: “O Most Merciful of those who show mercy, have mercy on us” (Yaa Arhamar-Raahimeen Arhamnaa) in congregation is an innovation. Connecting the optional prayer with the obligatory prayer without there being a period of division between the two is forbidden, as occurs in the hadeeth of Muslim. Reciting Al-Faatihahan extra time in honor of the Prophet is an innovation. The people’s gathering together, after the morning prayer is finished, in order to say: “O Allah, save me from the Hellfire” seven times is an innovation. Similarly, their adding after this: “… and from the torment of the Hellfire, by Your grace, O All-Mighty, O All-Forgiving” is an innovation.” [1]

Ash-Shaatibee (rahimahullah) said: “The Prophet (sallAllahu ‘alayhi wa sallam) did not used to say the supplication and the remembrances out loud immediately after prayer, all the time. Nor did he openly demonstrate doing it to the people, other than a time when it was done for the purpose of educating. This is because if he ha d done it and openly displayed it all of the time, it would have been from the Sunnah and the scholars would not have said that it is not from the Sunnah to do it, since its particularities, according to what they have stated, consist of its continuity and its being done out loud amidst the congregation of people. And it should not be said: ‘Had his supplication been done silently, it would not have been memorized from him’, for we will respond: ‘Whoever is accustomed to doing it silently, then it will definitely be exhibited from him, either because of its habit or because of his efforts to warn about its becoming obligatory.” [2]

This is as has been reported in Saheeh Al-Bukhari on Ibn ‘Abbaas that he (radyAllahu ‘anhu)) said: “Indeed, raising the voice whilst reciting dhikr, when the people would finish performing the congregational prayers, was done at the time of the Prophet (sallAllahu ‘alayhi wa sallam).” [3]

Imaam An-Nawawee (rahimahullah) said: “Ash-Shaafi’ee understood this hadeeth to mean that they would raise their voices with it for a short period of time, for the purpose of honoring the attribute of dhikr. It did not mean that they would say it out loud all the time. The best opinion is that the Imaam and the ones following him in prayer should recite the dhikrin low voices (after prayer), unless there is aneed to educate others (by saying it loudly).” [4]

Ibn Bataal said: “It is stated in Al-‘Utbiyyahthat Maalik (rahimahullah) considered that to be an innovation.” [5]

Ash-Shaatibee (rahimahullah) said: “It is concluded that making du’aain the form of congregation, all the time, was not from the actions of the Messenger of Allah rnor from his statements or silent approvals.” [6]

Ibn Al-Qayyim (rahimahullah) said: “As for making du’aa (supplication) after finishing the prayer, whether facing the Qiblah or facing the followers in prayer, then this was not from his (sallAllahu ‘alayhi wa sallam) guidance at all. Nor has this action been reported on him whether through a saheeh or hasan chain of narration. And as for specifying that to be done in the Fajr and ‘Asr prayers, then he never did this nor did any of his Khaleefahs. Nor did his ummah direct towards its implementation. Rather, it was s imply an opinion that was put into practice, by those that held that it was to take the place after the two prayers. And as for the supplications that are connected with the prayer, then indeed he (sallAllahu ‘alayhi wa sallam) used to say them while in his prayer and he commanded others to do that also. This is what is most befitting based on the condition of the one praying, for indeed when one prays, he is facing his Lord and conversing privately with Him, so long as he remains in prayer. But when he recites the tasleem, that private counsel comes to an end and his position of being in the presence of his Lord and his nearness to Him ceases. So how is it that he can abandon asking Him while he is in the state of private counsel with Him, nearness to Him and responsiveness, and then ask Him when he finishes from performing his prayer?! There is no doubt that the opposite of this condition is better for the one praying.” [7]

One should make Istighfaar (i.e. say Astaghfirullah) three times and then say the tasbeeh, the tahmeed, and the takbeer thirty three times each and then finish that with the tahleel, after the prayer. One should observe quietness in any state he is in after the prayer, such as standing, sitting or walking. And indeed, gathering to perform that (dhikr after prayer), participating in it and raising the voice out loud whilst doing it, are all innovations. The fact that it has become a habit seems insignificant to the people. And if anyone should call them to apply these similar characteristics to any other of the acts of worship, such as the prayer for entering the masjid (two raka’aat) for example, then they would renounce him, in the utmost manner. [8]
Also from its types is what has been innovated from making dhikr after each of the two Salaams at the end of the night prayer in Ramadaan, as well as doing it in a loud voice and in one unified rhythm. For indeed that is from the innovations.
1. As-Sunan wal-Mubtadi’aat (pg. 70)
2. Al-‘Itisaam (1/351)
3. Saheeh Al-Bukhari (no. 841) and Sunan Abu Dawood (no. 1002)
4. As is reported fromhim in Fath-ul-Baaree (2/326)
5. ibid
6. Al-‘Itisaam(1/352)
7. Al-‘Itisaam(1/352)
8. See Fataawaa Muhammad Rasheed Ridaa (4/1358-1359)

How to Erase Our Sins

Following is a compilation of Ahadîth that speaks of ways in which we can erase our sins, InshaAllâh!


A servant [of Allâh’s] committed a sin and said: O Allâh, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish, for I have forgiven you. [Hadîth Qudsi]
O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it. [Hadîth Qudsi]

Abû Bakr radhiAllâhu `anhu reported:

“I heard the Prophet sallAllâhu `alayhi wa sallam saying: ‘Allâh forgives the man who commits a sin (then feels ashamed), purifies himself, offers a prayer and seeks His forgiveness.’ Then he recited the ‘ayyah: ‘And those who, when they do an evil thing or wrong themselves, remember Allâh and implore forgiveness for their sins – and who can forgive sins except Allâh? – and will not knowingly repeat (the wrong) they did. The reward of such will be forgiveness from their Lord, and gardens underneath which rivers flow, wherein they will abide forever- a bountiful reward for workers.”‘ [al-‘lmrân: 135-136]. [Abû Dawûd, an-Nasa’i, Ibn Majah, al-Baihaqi, and at-Tirmidhî who calls it hasan.]

Performing Wudhû

Narrated Abû Hurayrah radhiAllâhu `anhu: Allâh’s Apostle sallAllâhu `alayhi wa sallam said:

When a bondsman – a Muslim or a believer – washes his face (in course of ablution), every sin he contemplated with his eyes will be washed away from his face along with water, or with the last drop of water ; when he washes his hands, every sin they wrought will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet have walked will be washed away with the water, or with the last drop of water, with the result that he comes out pure from all sins. [Sahîh Muslim]

Narrated Uthmân ibn AffânradhiAllâhu `anhu:

The Messenger of Allâh sallAllâhu `alayhi wa sallam said: He who performed ablution well, his sins would come out from his body, even coming out from under his nails. [Sahîh Muslim]

Performing Prayer

Narrated Uthmân ibn Affân radhiAllâhu `anhu: “I heard Allâh’s Apostle sallAllâhu `alayhi wa sallam say:

When the time for a prescribed prayer comes, if any Muslim performs ablution well and offers his prayer) with humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and this applies to for all times. [Sahîh Muslim]

Narrated Abû Huraira radhiAllâhu `anhu: “Allâh’s Apostle said,

“The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allâh’s forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, ‘O Allâh, bless him! O Allâh, be merciful to him!’ as long as he does not do Hadath or a thing which gives trouble to the other.” The Prophet further said, “One is regarded in prayer so long as one is waiting for the prayer.” [Sahîh Al-Bukhari]

Narrated Abû Hurayrah radhiAllâhu `anhu:

“The Messenger of Allâh sallAllâhu `alayhi wa sallam said: He who purified himself in his house, and then he walked to one of the houses of Allâh for the sake of performing a fard (obligatory act) out of the Fara’id (obligatory acts) of Allâh, both his steps (would be significant) as one of them would obliterate his sin and the second one would raise his status. [Sahîh Muslim]

Attending the Jumu’ah Salâh

Narrated Abû Hurayrah radhiAllâhu `anhu: The Messenger of Allâh sallAllâhu `alayhi wa sallam said:

Five prayers and from one Friday prayer to (the next) Friday prayer is an expiation (of the sins committed in between their intervals) if major sins are not committed. [Sahîh Muslim]

Narrated by Salman Al Farsi radhiAllâhu `anhu: The Prophet sallAllâhu `alayhi wa sallam said,

Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allâh has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven.” [Sahîh Al-Bukhari]

Doing good deeds

Narrated Ibn Masud radhiAllâhu `anhu: A man kissed a woman and then came to Allâh’s Apostle and told him of that, so this Divine Inspiration was revealed to the Prophet sallAllâhu `alayhi wa sallam:

“And offer Prayers perfectly at the two ends of the day, and in some hours of the night; (i.e. (five) compulsory prayers). Verily, the good deeds remove the evil deeds (small sins). That is a reminder for the mindful.” (Qur’aan : 11.114) The man said, Is this instruction for me only?” The Prophet said, “It is for all those of my followers who encounter a similar situation.” [Sahîh Al-Bukhari]

Performing Umrah and Hajj

Narrated by Abû Huraira : The Prophet sallAllâhu `alayhi wa sallam said,

“Whoever performs Hajj for Allâh’s pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew.” [Sahîh Al-Bukhari]

Abdullah ibn Mas’ud radhiAllâhu `anhu narrated that the Prophet sallAllâhu `alayhi wa sallam said:

“Alternate between Hajj and ‘Umrah (regularly), for these two remove poverty and sins just as the blacksmith’s bellows removes all impurities from metals like iron, gold and silver. The reward for Hajj Mabrur is nothing short of Paradise.” [Nasa’i and Tirmidhi, who regards it a sound hadîth ]

Narrated Abû Huraira radhiAllâhu `anhu: Allâh’s Apostle sallAllâhu `alayhi wa sallam said,

“(The performance of) ‘Umra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allâh) is nothing except Paradise.” [Sahîh Al-Bukhari]

Saying ‘Amîn’

Narrated by Abû Huraira radhiAllâhu `anhu: The Prophet sallAllâhu `alayhi wa sallam said,

“When the Imâm says ‘Amîn’, then you should all say Amîn’, for the angels say Amîn at that time, and he whose Amîn coincides with the Amînof the angels, all his past sins will be forgiven.” [Sahîh Al-Bukhari]

Fasting and performing prayers in the night of Qadr in Ramadân

Narrated by Abû Huraira radhiAllâhu `anhu: The Prophet sallAllâhu `alayhi wa sallam said,

“Whoever fasted the month of Ramadân out of sincere Faith (i.e. belief) and hoping for a reward from Allâh, then all his past sins will be forgiven, and whoever stood for the prayers in the night of Qadr out of sincere Faith and hoping for a reward from Allâh, then all his previous sins will be forgiven .” [Sahîh Al-Bukhari]

Sending salutations

Abû Talha Al Ansari radhiAllâhu `anhu said, “The Prophet, sallAllâhu `alayhi wa sallam, woke up one day cheerful and beaming. His companions exclaimed, ‘O Prophet of Allâh, you woke up today cheerful and beaming.’ He replied,

‘Yes! A messenger of Allâh, the Mighty and the Glorified, came to me and said, “If anyone from your ummah sends you a salutation, Allâh will record for him ten good deeds, wipe off ten of his sins, and raise him thereby ten degrees in rank, and He will return his salutation with a similar salutation”.‘ [Ahmad] Ibn Kathîr considers this a sound hadîth ]

Being kind to animals

Narrated Abû Huraira radhiAllâhu `anhu: Allâh’s Apostle sallAllâhu `alayhi wa sallam said,

“While a man was walking he felt thirsty and went down a well and drank water from it. On coming out of it, he saw a dog panting and eating mud because of excessive thirst. The man said, ‘This (dog) is suffering from the same problem as that of mine. So he (went down the well), filled his shoe with water, caught hold of it with his teeth and climbed up and watered the dog. Allâh thanked him for his (good) deed and forgave him.” The people asked, “O Allâh’s Apostle! Is there a reward for us in serving (the) animals?” He replied, “Yes, there is a reward for serving any animate.” [Sahîh Al-Bukhari]

Narrated Abû Huraira radhiAllâhu `anhu: Allâh’s Apostle sallAllâhu `alayhi wa sallam said,

“A prostitute was forgiven by Allâh, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allâh forgave her because of that.” [Sahîh Al-Bukhari]

Leaving grey hair

Amr ibn Shu’aib related on the authority of his father from his grandfather that the Prophet sallAllâhu `alayhi wa sallam said,

“Do not pluck the grey hairs as they are a Muslim’s light. Never a Muslim grows grey in Islam except that Allâh writes for him, due to that, a good deed. And he raises him a degree. And he erases for him, due to that, one of his sins.” [Related by Ahmad, Abû Dawûd, at-Tirmidhi, an-Nasa’i and Ibn Majah] And Anas said, “We used to hate that a man should pluck out his white hairs from his head or beard.” [Sahîh Muslim]

Some simple supplications through which we can erase our sins, Insha’Allâh!

Narrated Abû Huraira radhiAllâhu `anhu: Allâh’s Apostle said,

“Whoever says, ‘Subhan Allâh wa bihamdihi,’ one hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea.” [Sahîh Al-Bukhari]

Narrated Abû Huraira radhiAllâhu `anhu: Allâh’s Apostle sallAllâhu `alayhi wa sallam said,

“Whoever says: ‘La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahu-l-hamd wa huwa ‘ala kulli shai’in qadir,’ one hundred times will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from Satan on that day till night, and nobody will be able to do a better deed except the one who does more than he.” [Sahîh Al-Bukhari]

Narrated Abû Hurayrah radhiAllâhu `anhu: Allâh’s Apostle sallAllâhu `alayhi wa sallam said:

If anyone extols Allâh after every prayer thirty-three times [SubhanAllâh], and praises Allâh thirty-three times [Alhamdulillah], and declares His Greatness thirty-three times [Allâh hu Akbar], ninety-nine times in all, and say to complete a hundred: “There is no god but Allâh, having no partner with Him, to Him belongs sovereignty and to Him to praise due, and He is Potent over everything,” his sins will be forgiven even if these are as Abûndant as the foam of the sea. [Sahîh Muslim]

Abû Hurairah radhiAllâhu `anhu reported that the Prophet, sallAllâhu `alayhi wa sallam, said,

“If anyone sits in an assembly where there is much clamor and says before getting up to leave, “Subhanaka Allâhumma wa bihamdika, ashadu an-la illaha illa-anta, astaghfiruka wa atubu ilayka” (Glory be to You, O Allâh, and I begin with declaring all praise is due to You, I testify that there is no god but You; I ask Your pardon and turn to You in repentance), he will be forgiven any sin that he might have committed while in that assembly. [Tirmidhi and Al-Baihaqi, (Kitab ad-D’wat Al-kabir)]

Mu’adh b. Anas radhiAllâhu `anhu reported that the Prophet, sallAllâhu `alayhi wa sallam, said,

“If anyone wears a new garment and says, “Alhamdu lillahillazi kasaabi hazaa wa razakabehi min ghairi hawlin minna walaa kuwwata” ‘All praise be to Allâh, Who clothed me with this garment and provided it for me, with no power or strength from myself’ Allâh will forgive all his previous sins.” [Abû Dawûd, At-Tirmidhi and Ibn Maajah]