The Barelwi Claim: Ahmed Reza Khan Was Infallible

Abdul-Hakim Qadri wrote, ‘The pen and the tongue of Ahmad Raza was safe from all kinds of slips and errors in spite of it being known that an ‘Alim always falls into some kind of error. However he did commit even a single simple mistake.
(Yaad ‘Ala Hazrat by Abdul Hakim Sharf Qadri)

Another correspondent suggested that, ‘Ahmad Raza never uttered any word that was according to the Sharia. Allah kept him safe from all kinds of slips and error’
(Muqaddama al-Fatawa al-Razwiyyah vol.2 p.5 Muhammad Asgar Alwi)

Similarly: ‘Ahmad Raza was free from mistakes from childhood. The following of the straight path was made a trust in him.’ (Anwar Raza p.223)

The author wrote in ‘Anwar Raza’, Allah had purified his pen and tongue from all mistakes.
(Anwar Raza p.271)

It was also said that Ahmad Raza was in the hands of Gauthe Azam
(Gauthe: (One who redresses another’s grievances, one who comes to someone’s help and aid).
Like a pen is in the hand of a writer, and Gauthe Azam was in the hand of the Messenger of Allaah (صلى الله عليه وسلم) like a pen is in the hands of a writer and the Messenger of Allah (صلى الله عليه وسلم) himself would not say anything other than revelation.
(Anwar Raza p.270)

One Bareilavi poet praised Ahmad Raza thus:
‘Allah’s pleasure lies with the Prophet’s pleasure and the Prophet’s pleasure lies with the pleasure of Reza (Ahmed Reza Khan al-Barelvi).
(Baage Firdaws written by Ayoob Riztri p.7)

Another follower argues that, ‘the existence of Ahmad Raza is a sign from amongst the signs of Allah.’
(Anwar Raza, p.100)

One of the mockers of the companions (may Allah be pleased with them) of the Messenger (صلى الله عليه وسلم) remarked about his Imam and guide: ‘Our paying visitors to the Bareilawi lessened our eagerness to visit the Companions of the Prophet.’
(Wisaaya al-Bareilawee Shareef, p.24)

Exaggerating causes the grip of intellect to loosen. One of the Bareilawis writers enthused, ‘One day at the blessed age of just three and a half (he) was present near a Masjid and a person dresses as an Arab came by and spoke to him in Arabic. He replied in fluent Arabic and after that the man dressed as an Arab was never seen again.
(Hayat ‘Ala Hazrat by Bihari, p.22)

Another said, ‘One day the teacher said, ‘O Ahmad! Are you a human or Jinn? It takes me time to teach you but it takes no time for you to learn’. At the age of 10, his father who also used to teach him said, ‘you don’t learn from me but you teach me’.
(Muqaddama Fatawa Razwiyya, vol.2, p.6)

It is worth mentioning here that his teacher Mirza Gulam Qadir Baig was the brother of Ghulam Ahmad Qadiyani. (The founder of the Ahmadiyya / Qadiyani sect)
(Bastawi, p.32)

Taken from the works of Shaykh Ehsan Elahi Zaheer may Allaah have mercy on him

Published by The Orthodox Press – This book can be purchased from UmmahCentral.com

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Following The Sunna & Loving The Prophet صلى الله عليه وسلم (Bangla)


Part 1 | Part 2

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Shaykh Saifullah covers many important issues regarding the Sunnah of Prophet (صلى الله عليه وسلم) in this 2 part lecture.

How to show love to the Prophet (صلى الله عليه وسلم) ?
How not to love the Prophet (صلى الله عليه وسلم)

What is the Sunnah ?
How should you follow the Sunnah ?

A Gift to the Barailwis

A gift to Barelvi's Ali Hasan Khan Ahle hadith Pakistan


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Umm-ul-Qura Publications has prepared a Booklet, entitled “A Gift for the Brawliyah”. We have Al Hamdulilah published 3000 copies for free distribution in the UK and we hope to publish more. www.umm-ul-qura.org

Barelwi [Urdu & English]

Barelwi by Sheikh Ehsan Elahi zaheer


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Download [English] Barailwiyyah Intro

Download [English] Barailwiyyah Chapter 1

Download [English] Barailwiyyah Chapter 2 Part 1

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Barelwi is a book about the Barelwi sect which appeared at the end of the nineteenth century in the indian peninsula and it contradicts the islamic legislation ,the quran and sunnah not only in the branches but also its fundemental creeds attack islam completely.They consider anyone opposing the opinions of their immam as a disbeliever.The book includes five 5 chapters:it’s history,creeds, teachings, disbelieving fatwas and mythical stories

Ahmad Reza Khan The Barelwi Taught Shia Beliefs & Made Du’aa To Ali

He (Ahmad Reza Khan founder of the Brelwi sect) used to narrate the Shia traditions and circulated them among the Sunni’s, here we will mention a few.

he said:
“Ali will distribute Hell on the Day of Judgement” (1)

Another tradition says:
“Fatimah was named so, for Allaah has protected her children from fire.” (2)

He said:
“The order of the helpers of the people (ghawth) and those who are called for help begins with Ali, ending at Hasan al-Askari, the eleventh Imam of the Shia”.(3)
He produced the same chain which coincides with that of the Shia Imams!

He said:
“Ali removes calamity and obliterates misery from him who recites the well known Saifi supplication, seven or three times, or only once”

The supplication is as follows:
“Call ‘Ali for help who is the manifestation of wonders; you will find him a helper to you at the calamities.”
“Every calamity and the misery will be gone by your protection, O ‘ALI O ‘ALI.” (4)

He wrote:
“There is no problem in having a replica tomb of Hazrat Husayn in your house for the sake of blessing”. (5)

 

from the works of Shaykh Ehsan Elahi Zaheer Rahimaullaah

The book can be downloaded in URDU & ENGLISH from the link below

http://AhlalHadeeth.wordpress.com/books/authors/ehsan-elahi-zaheer/

_____________________________________________

1. Al Aman walAlee
2. Al-Bareilawi: Khatm Nubuwwat
3. Malfoozat, p.118
4. Al Aman walAlee
5. Risaalah Badrul Anwar

The Hinduism of the Soofee Bareilwee Religion

Compiled by
Abu Hibbaan & Abu Khuzaimah Ansaari

The rabid soofee Gibril Fouad Haddad in his born again soofee book, ‘Albani and his friends’ quotes from one Fadl al-Rusul Badayuni the soofee church father and what a great history he had we will mention his affair in detail in this series when we get to the stage of answering his book in great detail, but for now look at what this Badayuni said,

“Making idols for the purpose of being worshipped is not disbelief (Kufr).” (Fataawa Maulana Fadl Rasool Badayooni pg.14, Mufeed Khalaa’iq Press ShaahjahaanAbaad 1228H).

So this is the one who Haddad saw fit to quote from in order to rebuke
Imaam Muhammad Ismaa’eel Shaheed, the one who promoted and
allowed idol worship, need we say anymore.

Ahmad Raza Khaan “Our peer (holy men) can be present in every place in 10,000 places in 10,000 cities at one time” and he gives an example, “it was possible for Sayyidee Fathe Muhammad Quddus to be present in 10 different gatherings at once.” Then Ahmad Raza gives an evidence for this which was, “Look at Krishan Kehnayyah, he was a disbeliever and he would also be present in a number of places at once.” (Malfoozaat (1/141-142).

Ahmad Raza Khaan said in another book, “Shaikh Abul-Fath Jaunpooree was invited 10 times by the Messenger of Allaah (Sallalahu Alayhee Was-Sallam) on Rabee ul-Awwal to come after the Dhuhr prayer, so he accepted his invitation from every place. So someone asked him, “Oh sir you accepted the invitation from all 10 places and agreed to be (in all 10 places) after the Dhuhr prayer, but how is this possible.” He replied, “Krishan who was a disbeliever, would be in different places at one time, so Abul-Fath
can be present in 10 places, so then what is the amazement in this.”
(Ahkaam Sharee’at 2/192).

Ahmad Raza Khan said, “If someone is in the land of the disbelievers
residing in a village, for example if there are only hindus there and this person is unable to leave the place for some reason. So then tell us if a situation arises then who will he immediately ask (ie ask for a fatwa)? Then it will be said to him, “Ask the Pandit (a Pandit is a hindu priest).” (Fataawa Rizwiyyah 3/253)

Similarly on one hand Ahmad Raza Khaan held the nikah (marriage) of a Wahhabee to be invalid yet on the other hand he says if a Brahaman (A high form of Hindu priest) performs the nikah, the nikah will be valid!!!!! His exacts words, “The nikah will be valid as a nikah is the accepting of the vows, even if a brahaman performs it.” (Ahkaam Sharee’at 2/225)

So with the rabid soofee bareilwee’s, the church fathers of Haddad, the nikah if performed by a hindu brahaman priest is valid and what does a hindu priest recite, they recite nothing but from their holy books the Ashlook from the Vedas and Pauthiyah, because they do not know the Qur’aan and yet on the other hand if a follower of the Qur’aan, Sunnah, Hadeeth and aathaar, a Wahhaabee performs the nikah it is invalid!!!!!

It is not just marriage that is allowed, he Ahmad Raza Khaan allows their food whcih they distribute on their holy days. Ahmad Raza Khaan said, “Question, the sweets and other foods the kaafirs distribute on Haulee and Diwalee (Hindu and Sikh Festivals), is it permissible for the muslims to accept this or not? He replied, “Do not accept it on the day but if they give it to you the next day then you may take it.? (al-Malfoozaat 1/115).

An emiment soofee bareliwee scholar, Moulwee Ghulaam Jahaaniyyah said in a poem, “Having Ishq (love (of sexual nature) for Muhammad is not specific to the muslims, the Kautharee hindus also call upon the Muhammad.” (Hafat Aqtaab pg.123)

So this bareliwee soofee is trying to say the hindus will be at the Pool of Kauthar because they call upon Muhammad (Sallalaahu Alayhee Was-Sallam) and are his true lovers!!!!

Ahmad Raza Khaan was influenced so much by the hindu religious books that his poetry full of shirk is written based on the hindu sanskrit. (refer to his despicable book Khadaa’iq Bakhshish 3/70)

Ahmad Raza Khaan’s faithful disciple, Ahmad Yaar Khaan Na’eemee
Gujraatee the author of Jaa ul-Haqq said concerning Ibraaheem Alayhis-Salaam, “The mushrikeen (polytheists) show him respect by calling him Krishan.” (Noor al-A’rfaan pg.492)

He said in another place, “The mushriks of Hindh praise him by calling him Krishan and the mushrikeen of Arabia refer to themselves as Ibraaheemee.” Noor al-A’rfaan pg.590)

And this Ahmad Yaar Khaan Na’eemee said, “A religious hindu said to me, “The person you call Ibraaheem we call him Krishan Jee and we call Ismaa’eel, Arjun.” (Noor al-A’rfaan pg.492)

So all the above shows the influence of the hindu religion upon the
bareilwee religion and this duality is much deeper than we have mentioned
here