Abu Saifillah Abdul Qadir
If we understand Eemaan and what it constitutes well and comprehended its meaning deeply we will now be able to see clearly what its opposite Kufr is, and what nullifies Eemaan. What negates the sayings and actions of the heart, the sayings and actions of the tongue, and the actions of the limbs? This can be understood by breaking Kufr (disbelief) down into the following categories:
Kufr of ignorance and rejection
Kufr of denial and hiding or opposing Kufr of arrogance and pride
Kufr of hypocrisy
EVIDENCE FOR PRINCIPLE TEN
Any one of these can take a Muslim outside the fold of Islam completely. So as we mentioned the definition of Eemaan was; sayings and actions of the heart, sayings and actions of the tongue and actions of the bodily limbs. The above categories dictate that it is possible for all of this definition to be negated or some of it, depending on the circumstances of the belief and kufr. For example: Sayings, Actions, And Belief Negated:
If all the constitutes of Eemaan are negated, then all the above categories of kufr are present except hypocrisy.
Sayings Of The Heart Negated:
If affirmation of the heart is negated without the presence of knowledge of the truth then it is Kufr of Ignorance and denial. This is similar to the kufr of the mushrikoon Arab as Allaah states regarding them:
بَلْ كَذَّبُواْ بِمَا لَمْ يُحِيطُواْ بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ كَذَلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ
“Nay, they deny that; the knowledge whereof they could not compass and whereof the interpretation has not yet come unto them. Thus those before them did deny. Then see what was the end of the Zâlimûn (polytheists and wrong-doers, etc.)!” [Yoonus (10):39]
Hiding The Truth Whilst Having Knowledge Of It:
If one was to hide the truth (this includes not acting upon it) whilst acknowledging its truthfulness then this is the Kufr of rejection and hiding or denial and that is like the kufr of Fir’awn and his people as Allaah said:
وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا
فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
“And they belied them (those Ayât) wrongfully and arrogantly, though their ownselves were convinced thereof [i.e. those (Ayaat) are from Allaah, and Moosaa is the Messenger of Allaah in truth, but they disliked to obey Moosaa, and hated to believe in his Message of Monotheism]. So see what was the end of the Mufsidûn (disbelievers, disobedient to Allaah, evil-doers, liars.).”
Actions Of The Heart Negated:
If the actions of the heart like intention, sincerity, love, were to be negated with the presence of outwardly manifested actions of the limbs then this is kufr of hypocrisy. This would be the case even if complete attestation to the truth was present or negated whether the negation was by denial or doubt. This kufr is the type of kufr of Ibn Salool and his sect. Allaah, The Most High said:
وَمِنَ النَّاسِ مَن يَقُولُ آمَنَّا بِاللّهِ وَبِالْيَوْمِ الآخِرِ وَمَا هُم بِمُؤْمِنِينَ
“And of mankind, there are some (hypocrites) who say: “We believe in Allaah and the Last Day” while in fact they believe not.”Al-Baqarah (2):8]
Actions Of The Heart And Bodily Limbs Negated:
If actions of the heart and bodily limbs are negated, with awareness (knowledge) in the heart, and acknowledgment on the tongue, then this is kufr on denial and arrogance. It is the kufr of Iblees, and most of the Jews those who witnessed the messenger (sallallaahu alayhi wa sallam) was the true messenger but did not follow him like Ka’ab bin al-Ashraf and it is like the one who abandons the prayer out of denial and arrogance.
Actions Of The Bodily Limbs Are Negated With The Presence Of Actions Of The Heart:
The Prophet (sallallaahu alayhi wa sallam) said about this one:
“Verily in the heart there is a piece of flesh, if it is pure the whole body is pure if it is corrupt the whole body is corrupt, is it not the heart.” [Agreed Upon]
I wish your success. May Allah help your preaching Islam. I request you that always post authentic books from authentic libraries of Bangladesh, such as, Tawheed Publications, Ahle Hadith Library, Husain Al Madani Library, Hadith Foundation Library Rajshahi etc. Also please never publish books of the writer those are followers of Mazhab instead of Quran and Sahih Hadith.
Jazaakallahu khayran katheeran to all behind this beneficial work, this Extremism in Takfir is a great help for me at this time, as I have a topic on it for my research. May Allah increase the writer in beneficial knowledge and reward you with good in the akhirah, aameen. Jazaakallahu khayr.