The Student of Knowledge & Books

The Student of Knowledge & Books Islamic Book by Sheikh Saalih ibn Abdil-Azeez Aali Shaykh Saudi Arabia


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In this book, the Shaikh discusses seven etiquette that a Muslim, and in particular a student of knowledge, should abide by with regards to books.
al-ibaanah e-books, translated by Isma’eel Alarcon


The Manners Of The Knowledge Seeker

The Manners Of The Knowledge Seeker


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by Muhammad Sa’eed Raslan
The Islamic knowledge is the legacy of a prophet, the scholars are heirs of the prophets, and this is why the Knowledge seekers were among the best people.

Shaykh al-Albaanee: Recommends Books For A Young Person That Is Starting Out In His Islaamic Studies

Question: What are the books you recommend a young person that is starting out in his Islaamic studies to read?

Answer: If he is a novice, then from the books of Fiqh, we advise him to read ” Fiqh As-Sunnah” of Sayyid Saabiq, while seeking assistance from some of its references, such as ” Subul-us-Salaam” (of Imaam As-Sana’aanee, rahimahullaah). And if he looks into ” Tamaam-ul-Mannah” (of Al-Albaanee) then that will be stronger for him. And I advise him to read ” Ar-Rawdat-un-Nadiyyah” (of Sideeq Hasan Khaan).

As for the subject of Tafseer, then he should habitually read from the book ” Tafseer Al-Qur’aan-ul-‘Adheem” of Ibn Katheer – even though it is somewhat long – for it is the most authentic from the books of Tafseer today.

Then, on the subject of religious exhortation and heart-softening narrations, he should read the book “Riyaad-us-Saaliheen” of Imaam An-Nawawee.

Then, with regard to the books related to Creed, I advise him to read the book ” Sharh Al-‘Aqeedat-ut-Tahaawiyyah” of Ibn Abee Al-‘Izz Al-Hanafee. And he should seek assistance, also, from my comments and explanations to it.

Then, he should make it his customary practice to study from the books of Shaikh-ul-Islaam Ibn Taimiyyah and his student Ibn Qayyim Al-Jawziyyah, may Allaah have mercy on them. For I hold them to be from the rare and unique Muslim scholars that have treaded upon the methodology of the Salaf As-Saalih (righteous predecessors) in their understanding, while having Taqwaa and righteousness. And we do not purify anyone over Allaah.

Shaykh al-Albaanee (may Allaah have mercy on him)
[Al-Asaalah, Issue #5]

Conditions Of ‘Laa Ilaaha ill-Allah

Jamaal al-Din Zarabozo


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Jamaal Zarabozo
The Conditions of the Testimony of Faith ‘Laa Ilaaha ill-Allah’ – There is no diety worthy of worship except Allaah.

“So know that Laa ilaaha ill-Allaah” [47:19]

Creed of Ahlul-Hadeeth

Beliefs of Ahlul-Hadeeth

Beliefs of Ahlul-Hadeeth by Imam Abu Bakr al-Ismaa'eeli Translater by Amr Jalal Abualrub

Part 1 | Part 2

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The Fundamental Beliefs Held by Ahlul-Hadeeth
Know, may Allaah have mercy on us and you that the Math-hab of Ahlil-Hadeeth, the Ahlus-Sunnah wal-Jamaa`ah is acknowledgment of Allaah, His Angels, His books and His Messengers, and acceptance of what has been spoken of in the book of Allaah, and what been authenticated from the narrations from the Messenger of Allaah (صلى الله عليه وسلم). There is no alteration of that which has been narrated from him and no room for rejection, since they were ordered with following the Book and Sunnah, and they are content with the guidance in them (the Book and Sunnah)

Seeking Knowledge

Knowledge And It’s Excellence

Knowledge And It's Excellence by Shaykh Ibn Baaz


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A very beneficial work to inspire those who would like to tread the path of the student of knowledge by Shaykh Ibn Baaz (rahimaullaah)

Virtues Of Knowledge

Virtues Of Knowledge Shaykh Abdul-Azeez ar-Ra'ees


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An excellent eBook concerning the virtues of knowledge and the one who possesses it by Shaykh Abdul-Azeez ar-Ra’ees

Knowledge – A Definition, It’s Virtue And Rulings

Knowledge - A Definition, It's Virtue And Rulings by Shaykh Muhammad bin Saalih al-Uthaymeen


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An Extremely beneficial eBook concerning knowledge by Shaykh Muhammad bin Saalih al-Uthaymeen (rahimaullaah)

Important Books For The Seeker of Knowledge

Praise be to Allaah.

1) – ‘Aqeedah (basic tenets of faith):

1- Thalaathat al-Usool

2- Al-Qawaa’id al-Arba’ah

3- Kashf al-Shubahaat

4- Al-Tawheed

These four books were written by Shaykh al-Islam Imaam Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him).

5- Al-‘Aqeedah al-Waasitiyyah which deals with Tawheed al-Asmaa’ wa’l-Sifaat (The Oneness of the Divine names and attributes). This is one of the best books written on this topic, and it is worth reading and studying.

6- Al-Hamawiyyah

7- Al-Tadmuriyyah

These two books are more comprehensive than al-Waasitiyyah. These three books were written by Shaykh al-Islam Ibn Taymiyah.

8- Al-‘Aqeedah al-Tahhaawiyyah, by Shaykh Abu Ja’far Ahmad ibn Muhammad al-Tahhaawi

9- Sharh al-‘Aqeedah al-Tahhaawiyyah by Abu’l-Hasan ‘Ali ibn Abi’l-‘Izz

10-Al-Durar al-Saniyyah fi’l-Ajoobah al-Najdiyyah, compiled by Shaykh ‘Abd al-Rahmaan ibn Qaasim (may Allaah have mercy on him)

11-Al-Durrah al-Madiyyah fi ‘Aqeedah al-Firqah al-Mardiyyah by Muhammad ibn Ahmad al-Safaareeni al-Hanbali.

This book contains some general statements which go against the madhhab of the salaf, such as his saying, “Our Lord is not an essence or an attribute or a physical entity, exalted be He.”

Therefore the seeker of knowledge has to study it with a shaykh who is well versed in the ‘aqeedah of the salaf, so that he can explain the general statements in it that go against the ‘aqeedah of the righteous salaf.

2) – Hadeeth

1- Fath al-Baari Sharh Saheeh al-Bukhaari, by Ibn Hajar al-‘Asqallaani (may Allaah have mercy on him).

2- Subul al-Salaam Sharh Buloogh al-Maraam, by al-San’aani, and his book Jaami’ bayna al-Hadeeth wa’l-Fiqh

3- Nayl al-Awtaar Sharh Muntaqaa al-Akhbaar by al-Shawkaani

4- ‘Umdat al-Ahkaam by al-Maqdisi. This is an abridged book; most of its ahaadeeth are narrated in al-Saheehayn so their authenticity does not need to be researched.

5- Al-Arba’een al-Nawawiyyah, by Abu Zakariyya al-Nawawi (may Allaah have mercy on him). This is a good book because it includes etiquette and a good methodology, and important basic principles, such as the hadeeth, “Part of a person’s being a good Muslim is his leaving alone that which does not concern him.”

(Narrated by Imaam Ahmad, 1 – 201; al-Tirmidhi, 2318; classed as hasan by al-Nawawi in Riyaadh al-Saaliheen, 73; classed as saheeh by Ahmad Shaakir in al-Musnad, 1737)

This principle – if one made it the path upon which one walks – would be sufficient. Another principle is given concerning when one should speak, “Whoever believes in Allaah and the Last Day, let him say something good or else remain silent.” (Narrated by al-Bukhaari, Kitaab al-Adab; Muslim, Kitaab al-Luqtah, Baab al-Diyaafah).

6- Buloogh al-Maraam, by al-Haafiz Ibn Hajar al-‘Asqallaani. This is a very useful book, especially because it mentions the narrators, and quoted the opinions of others scholars, who said whose hadeeth is saheeh and whose is da’eef, and he comments on the hadeeth to say whether they are saheeh or da’eef.

7- Nukhbat al-Fikr by al-Haafiz Ibn Hajar al-‘Asqallaani. This is considered to be a comprehensive work. If the seeker of knowledge understands it completely then he will have no need of many other books of mustalah (the science of hadeeth). Ibn Hajar (may Allaah have mercy on him) has a useful way of writing, which involves examining every issue in depth and categorizing the topics he discusses. If the seeker of knowledge reads it he will find it stimulating, because it is based on making one think. I say: it is good for the seeker of knowledge to memorize it because it is a useful summary of the science of mustalah (science of hadeeth).

8- The Six Books (Saheeh al-Bukhaari, Muslim, al-Nasaa’i, Abu Dawood, Ibn Maajah and al-Tirmidhi). I advise the seeker of knowledge to read them often, because that will serve two purposes: reviewing the main sources of Islam and reviewing the names of hadeeth narrators. If you often review the names of hadeeth narrators, then whenever you come across the name of one of the narrators of al-Bukhaari in any isnaad, you will know that this is one of the narrators of al-Bukhaari, so you will benefit from this knowledge of hadeeth.

3) – Books of fiqh:

1- Aadaab al-mashiy ila’l-Salaah by Shaykh al-Islam Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him)

2- Zaad al-Mustaqni’ fi Ikhtisaar al-Muqni’ by al-Hajjaawi. This is one of the best texts of fiqh. It is a blessed book, brief and comprehensive. Our shaykh, ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) told us to memorize it, even though he had memorized the text of Daleel al-Taalib.

3- Al-Rawd al-Murbi’ Sharh Zaad al-Mustaqni’ by Shaykh Mansoor al-Bahooti

4- ‘Umdat al-Fiqh by Ibn Qudaamah (may Allaah have mercy on him)

5- al-Usool min ‘Ilm al-Usool. This is an abridged book which serves as an introduction for the seeker of knowledge.

4) – Faraa’id (laws of inheritance)

1- Matn al-Rahbiyyah by al-Rahbi

2- Matn al-Burhaaniyyah by Muhammad al-Burhaani. This is a useful and comprehensive abridged book dealing with all the laws of inheritance. I think that al-Burhaaniyyah is more comprehensive than al-Rahbiyyah in some ways, and it gives more information.

5) – Tafseer

1- Tafseer al-Qur’aan al-‘Azeem by Ibn Katheer (may Allaah have mercy on him). This book is good for tafseer based on reports and it is useful and trustworthy. But it does pay much attention to matters of grammar and style.

2- Tayseer al-Kareem al-Rahmaan fi Tafseer Kalaam al-Mannaan by Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him). This is a good, easy and trustworthy book, and I recommend it.

3- Muqaddimah Shaykh al-Islam fi’l-Tafseer. This is an important introduction.

4- Adwaa’ al-Bayaan by al-‘Allaamah Muhammad al-Shanqeeti (may Allaah have mercy on him). This is a comprehensive book covering hadeeth, fiqh, tafseer and usool al-fiqh.

6) – General books on some subjects:

1- On (Arabic) grammar: Matn al-Ajroomiyyah. This is an abridged book.

2- Also on Arabic grammar: Alfiyyah Ibn Maalik; this is a summary of the science of grammar.

3- On Seerah (Prophet’s biography): The best book that I have seen is Zaad al-Ma’aad by Ibn al-Qayyim (may Allaah have mercy on him). This is a very useful book in which he mentions the biography of the Prophet (peace and blessings of Allaah be upon him) from all angels, then he discusses many rulings.

4- Rawdat al-‘Uqalaa’ by Ibn Hibbaan al-Busti (may Allaah have mercy on him). This is a useful book despite its brevity. He compiled a large amount of useful material and stories of the scholars, muhadditheen and others.

5- Siyar A’laam al-Nubalaa’ by al-Dhahabi. This book is very useful and the seeker of knowledge should read and refer to it.

From Fataawa al-Shaykh Muhammad ibn Saalih al-‘Uthaymeen, Kitaab al-‘Ilm, p. 92
Taken from

Advice to the seeker of knowledge by Ibn Uthaymeen

Shaykh Al-‘Uthaymeen (rahimullah) says,

“It is obligatory upon the students of knowledge that he should have a complete concern for ‘ilm by taking from its principals in which there is no success for the student of knowledge if he does not begin with it. And they are:

a.) The Noble Qur’aan: It is obligatory upon the student of knowledge to have the desire to read, memorize, understand and act upon it (i.e. the Qur’aan). Because the Qur’aan is the rope of Allah which is everlasting. It is the foundation of knowledge. And the Salaf use to desire [the Qur’aan] with the utmost desire. There are some amazing incidents that are mentioned that relate their concerns for the Qur’aan. You find one of them who memorized the Qur’aan while he was only seven years of age; while some others memorized it is less than a month. And this proofs the concerns that the salaf used to have for the Qur’aan May Allah be pleased with them all. So it is necessary that the students of knowledge should have desire for memorizing it in the hands of the one of the teachers, because the Qur’aan is obtained by a way of meeting [with the teachers].

And indeed it is with regret that you will find some students of knowledge that do not memorize the Qur’aan rather some of them cannot even recite it properly. And this is a big deficiency in the manhaj (methodology) of the students of knowledge. For this reason, I reiterate that it is necessary that the students of knowledge have concerns/desire to memorize the Qur’aan, to act upon it, to call to it, while having the understanding of the salaf-us-Saalih.

b.) The Authentic Sunnah: It is the second source in the Islamic Sharee’ah [besides the Qur’aan]. It is to the Noble Qur’aan a clarifier/explainer. So, it is mandatory on the students of knowledge to combine both of them (i.e. the Qur’aan and the Sûnnah) and to have desire for them as well. And it is upon the students of knowledge to memorize the Sûnnah, [it is done] by memorizing actual texts of the hadith or by studying its chains of narrators, its text and by differentiating the strong [hadith] from the weak [hadith]. Likewise, memorizing the Sûnnah is a way of defending as well as refuting the doubts of the people of innovation. Therefore, it is mandatory upon the students of knowledge that they must comply with the Qur’aan and the authentic Sûnnah…and they are/become for him, meaning the students of knowledge, like the two wings of an airplane. If one of them breaks he is not able to fly. For this reason, don’t maintain the Sûnnah while neglecting the Qur’aan or that you maintain the Qur’aan while neglecting the Sûnnah…Most of the students of knowledge devote their attention to the Sûnnah and it’s explanation, its men, its terminologies with complete devotion. However, if you were to ask [one of them] a verse from the Book of Allah, you will observe that he is ignorant concerning it. And this is a big mistake. It is necessary that the Qur’aan and the Sûnnah should be two wings for you O students of knowledge….” [end of qoute]

I hope everyone benefits from the statements of Shayk Al-‘Uthaymeen (Rahimullah). Indeed, memorizing the Qur’aan has great virtues both in this dunyaa and akhirah. Also, I advice all the students of knowledge to obtian this book which has a lot of beneficial statements from the Shayk concerning students of knowlledge.
Kitaabul-‘ilm (Pg. 43-45)
by Shayk Muhammad Ibn Saalih Al-‘Uthaymeen (rahimullahi ta’alaa)

Translator: Abu Zayd

Advice to the Students of Knowledge

Sheikh Muhammad Ibn Saleh Ibn Uthaymeen

Finally, I sincerely advise, myself first, and my Muslim brothers, especially the students of knowledge not to make haste and be quick when a new issue befalls a person until he verifies the situation, gains knowledge and then speaks, so that he does not speak about Allah without knowledge.

As, the person who gives judgment is an emissary between the people and Allah; he conveys the Shari’ah of Allah as has been reported from the Messenger of Allah (Sallallahu `alaihi wa sallam):

“The scholars are the inheritors of the Prophets” (Ahmad (5/196).  Aboo Dawood, at-Tirmidhi and others);

and the Prophet (sallallahu `alaihi wa sallam) has also said:

“The judges are three: (only) one of the judges being in paradise and he is the one who knew the truth and judged according to it.”

Related by Abu Dawood with the following wording:

The judges are three; one of the judges is in Paradise and two are in the Fire. With regards to the one in Paradise then he is the man who knew the truth and judged according to it. The man who knew the truth and was unjust in his ruling is in the Fire, and the man who judged between the people out of ignorance is in the Fire.”

Also of importance, when a new issue befalls you, draw your heart towards Allah and feel in need of Him so that he causes you to understand and imparts knowledge to you; especially in grave and important matters, where many people remain in ignorance.

Some of my teachers mentioned to me that it is befitting for the person who has been questioned on an issue, to seek forgiveness from Allah even more; deducing that from Allah’s statement,

“Surely, we have revealed to you the Book in truth that you may judge between the people by that which Allah has shown you; so do not be a pleader for the treacherous. And seek the forgiveness of Allah, certainly, Allah is ever Oft-Forgiving, Most Merciful” (Surah an-Nisa 4, 105-106)

An increase in seeking forgiveness necessitates the wiping away of the repercussions of sins, which is one of the causes of forgetting knowledge and becoming ignorant, as Allah says,

“So, because of their breach of their covenant. We cursed them and made their hearts grow hard. They change the words from their proper places and forgot a good part of the message that was sent to them” (Surah al-Maa’idah 5:13)

Imam ash-Shaafi`ee once said: I complained to Wakee` (*) about my poor memory. So he advised me to abandon disobedience. and he said, ‘know that knowledge is light. And the light of Allah is not bestowed upon a disobedient.

So it is certainly possible that seeking forgiveness causes Allah to give a person enlightenment.

I ask Allah to grant me success, make me upright that He keeps us firm with the Firm Word (Shahaadah) in this life and the Hereafter; and that He does not cause our hearts to deviate after having guided us and to grant us from His self, mercy: Indeed, He is the Benevolent. All praise is for Allah alone, and may He praise, send peace and blessings upon our Prophet Muhammad and his Companions.

* Wakee’ Ibn al-Jarraah was a famous scholar from the Salaf and one of the teachers of Imam ash-Shaafi`ee. He died in the year 196H.