Explanation of Kitab at-Tawhid [Urdu] Book & Audio

Explanation of Kitab al-Tawhid (URDU) Book & Audio

Kitab at-Tawheed book of Tauheed by Sheikh-ul-Islam Muhammad Ibn Abdil-Wahhab

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Author: Shaykh al-Islaam Muhammad Ibn Abdul-Wahhab Rahimaullaah
Explanation by Shameem Ahmed Khaleel Salafi

Part 01 | Part 02 | Part 03 | Part 04 | Part 05
Part 06 | Part 07 | Part 08 | Part 09 | Part 10
Part 11 | Part 12 | Part 13 | Part 14 | Part 15
Part 16 | Part 17 | Part 18 | Part 19 | Part 20
Part 21 | Part 22 | Part 23 | Part 24 | Part 25
Part 26 | Part 27 | Part 28 | Part 29 | Part 30
Part 31 | Part 32 | Part 33 | Part 34 | Part 35
Part 36 | Part 37 | Part 38 | Part 39 | Part 40
Part 41 | Part 42 | Part 43 | Part 44 | Part 45
Part 46 | Part 47 | Part 48 | Part 49 | Part 50

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Ahmad Reza Khan The Barelwi Taught Shia Beliefs & Made Du’aa To Ali

He (Ahmad Reza Khan founder of the Brelwi sect) used to narrate the Shia traditions and circulated them among the Sunni’s, here we will mention a few.

he said:
“Ali will distribute Hell on the Day of Judgement” (1)

Another tradition says:
“Fatimah was named so, for Allaah has protected her children from fire.” (2)

He said:
“The order of the helpers of the people (ghawth) and those who are called for help begins with Ali, ending at Hasan al-Askari, the eleventh Imam of the Shia”.(3)
He produced the same chain which coincides with that of the Shia Imams!

He said:
“Ali removes calamity and obliterates misery from him who recites the well known Saifi supplication, seven or three times, or only once”

The supplication is as follows:
“Call ‘Ali for help who is the manifestation of wonders; you will find him a helper to you at the calamities.”
“Every calamity and the misery will be gone by your protection, O ‘ALI O ‘ALI.” (4)

He wrote:
“There is no problem in having a replica tomb of Hazrat Husayn in your house for the sake of blessing”. (5)

 

from the works of Shaykh Ehsan Elahi Zaheer Rahimaullaah

The book can be downloaded in URDU & ENGLISH from the link below

http://AhlalHadeeth.wordpress.com/books/authors/ehsan-elahi-zaheer/

_____________________________________________

1. Al Aman walAlee
2. Al-Bareilawi: Khatm Nubuwwat
3. Malfoozat, p.118
4. Al Aman walAlee
5. Risaalah Badrul Anwar

The Major Sins (Book & Audio)

The Major Sins by Imaam adh-Dhahabi Explanation by Abu Usamah ash-Dhahabi

Part 01 | Part 02 | Part 03 | Part 04
Part 05 | Part 06 | Part 07 | Part 08
Part 09 | Part 10 | Part 11 | Part 12
Part 13 | Part 14 | Part 15 | Part 16
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A 16 Part Lecture based on the book by Imaam adh-Dhahabi
Lecture by Abu Usamah adh-Dhahabi

Tape 01. Ascribing Associates To Allah, The Most High (Shirk)
Tape 02. Killing A Human Being
Tape 03. Sorcery / Magic
Tape 04. Not Performing the Prayer
Tape 05. Not Paying Zakat
Tape 06. Showing Disrespect to One’s Parents
Tape 07. Riba / Interest
Tape 08. Wrong Consuming an Orphan’s Wealth
Tape 09. Lying About the Prophet
Tape 10. Breaking One’s Fast During Ramadan Without an Excuse
Tape 11. Fleeing From the Battlefield
Tape 12. Adultery / Fornication / Zina Part 1
Tape 13. Adultery / Fornication / Zina Part 2
Tape 14. The Leader Who Misleads His Followers, the Tyrant and the Oppressor
Tape 15. Drinking Alcohol
Tape 16. Arrogance, Pride, Conceit, Vanity and Haughtiness

This extremely beneficial set of lectures can also be watched on YouTube Click Here

Deobandi’s and black magic

Compiled by Ali Hassan Khan

As other Sufis, many Deobandis are also involved in magic, and this shows that many of the
Sufis so-called Tasarrufat (controls) and Karamat are in fact the works of Jinns and they use
magic and Jinns to fool people and make them think they have Karamat from Allah and many
of their ignorant followers are deceived by this.

Ashraf Ali Thanvi and magic to separate between two persons

Ashraf Ali Thanvi wrote a book called “A’mal e Qurani”, a book of invocations, Ta’wizat
(Tamaim) and ‘Amaliyat (Sufi formulas).

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In this book, p 21, Thanvi told how to use some magic to separate between two persons:
“(Allah said:) ”We have put hatred and animosity between them until the day of Resurrection”

If you desire to separate and put hatred between two persons, write this verse on a Bhuj stone, then write (the picture):

And below the picture write the sentence: may the separation occur between Fulan (so and so) and Fulan. Write the names of the two persons instead of Fulan, make a Ta’wiz (Tameemah) of it and bury it between two old graves, but don’t do it for people not deserving this, as it will be a sin.”

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One can clearly see that the picture Ashraf Ali Thanvi told to write contains the words “Sihr” meaning magic, and learning magic is Kufr. The heart of the Muslim cries and gets a shock to see that such a Kufr is propagated under the name of Islam and Quran. And in this book, Ashraf Ali Thanvi gave other Ta’wizat to cure from some disease or to have a boy and these Ta’wizat contain numbers and unknown words, and this is also clear magic.

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Invocation to control the Humans and Jinns and possess the kingdom of Sulayman

The Deobandi book called “Jawahir Khamsah” is about Du’a, Ta’wizat and ‘Amaliyat. The author is Muhammad Ghawth Gulyari, and it has been translated from Persian by Mirza Muhammad Beg An-Naqshabani and it is published by famous Deobandi publisher of Karachi “Dar ul Isha’at”, and it is also published by another Deobandi publisher of Lahore “Maktabah Rehmaniyah”. At the end of this book, the Risalah “Futuh ul Ghayb” has been added.

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In this book, the author teaches an invocation to possess the kingdom of Sulayman, control humans and Jinns: “Name 33 for greatness and control of humans and Jinns: “Ya Quddus Tahir min kuli Su fala Shayun Yu’azuhu min jami’ khalqihi” (O Quddus, pure from all evils, none can be protected in

His whole creation). This composed name’s particularity is that whoever for Zahiri and Batini (apparent and interior) greatness, reads it ten thousands time fir forty days, will be cut from what is other than Allah, and all the creation including humans and Jinns will be under his control and obedience…and he will become the inheritor of the kingdom of Sulayman (aley salam)

Also to possess the kingdom of Sulayman: whoever read this name for five years … (in a specific manner), he will have improvement in all of his works and the kingdom of Sulayman (aley salam) will come in his hands, and he will possess the control of the earth and the skies, and all the creation of the great and small universe will be under his control, and the whole universe will be enlightened by his benediction…even if he gives order, then the sun will appear in the night and disappear in the day

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One can wonder is such things are possible then why did the Sahabah fought their enemies and some became martyrs? This kind of Tasawwud totally destroys the intelligence of its author, and they are totally lost in this world of hallucination and madness and accept any kind of fairy tale and nonsense. Allah created humans on pure Fitrah, but this wrong Sufism corrupted his Fitrah and made him accept such falsehood.

Invocation to the men of the invisible (Rijal ul Ghayb)

In the same book “Jawahir Khamsah” p 310 there is an invocation:
Peace be upon you O men of the invisible (Rijal ul Ghayb) and noble souls, help us with your special help and look at us with your special looking, O Ruqaba, O Nuqaba, O Nujaba, O Bukhaba, O Abdal, O Awtad, O Aqtab, O Qutb al Aqtab help me in this matter…”

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About the invocation called ”Du’a Sayfi”, the author showed that it is finished with a table of numbers, and he does not know reality of it. So these people are writing numbers not knowing what they mean, they found this from Sufis.

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He also gave a circle of the men of invisible (Rijal ul Ghayb) which is at the end of this invocation:

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And it has preceded that these people believe that these Awliya, Abdal and Qutb rule the world.

Writing Al-Fatihah in disorder

This book “Jawahir Khamsah” also tells to write Surah Al-Fatihah in disorder to cure from some diseases. And it is well known that this is pure magic and clear Kufr pleasing Jinns, as Shaykh ul Islam Ibn Taymiyah explained in his book “Furqan bayna Awliya Rahman wa Awliya Shaytan”.

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Circles and crosses with strange words

This book also contains some pictures of crosses made with letters.

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And there are strange circles with words like: Haqiqat Ism A’zam, Haqiqat Muhammad Haqiqi, ‘Alim Wahdat, ‘Alim Sifat, Arwah Maqam Haqiqat, Maqam Arwah.

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There is also a circle containing 19 circles containing words such as: Soul (Ruh), secret (Sir), reason (‘Aql), imagination (Khyal), the heart (Qalb) and others.

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And these terms are the Batini and Zahiri sense known to the Greek philosophers and used by Ibn Sina and then Sufis like Al-Ghazali and others.

Formula to kill someone

In “Futuh Ghayb” of Mirza Beg Naqshabandi published at the end of “Jawahir Khamsah” there is a formula telling us how to kill someone deserving death, not an innocent:

“’Amal (Sufi formula) number ten: killing an enemy whose killing is permissible by the religious law. One should take and put a tree of Sanubar in an empty house, and he should write on it all the Great Names (of Allah) and if there is a group, then 48 times and if there are three then 27 times, and should do Dam (Ruqiyah) with the Great Names (of Allah) on the tree…and he should have no cloth on the head, and he should take a stick and imagine his
enemy then beat the Sanubar and say: I have killed Fulan (so and so) with the domination of Allah (Jalla Jalaluhu)”. He should do such three or seven days.”

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One can wonder if such things were correct why the Sahabah and Salaf fought and got martyred. But this kind of Sufism is an opium which totally destroys the reason of the person who enters it. This person might be attracted by the stories softening the heart, but then he is brain washed and accepts magic and all these fairy tales containing abominable Kufr and Shirk

Invocation to have the attributes of Allah

In the same “Futuh Ghayb”, there is an invocation for the purpose of possessing the
attributes of Allah:

“If someone wants to enter the state of Fana fi Allah and Baqa bi Allah, and wants to possess the attributes of Jamal and Jalal of Haqq (Allah), and great subsistence and honour…and Ilm Ladduni (Sufi secret knowledge) and Kashf (unveiling) of hidden lights, then he should first fulfill the conditions of this name…then he should do Ghusl in one of the beginning day of the month, sing one or two songs for the soul of the leader of Prophets (saw) and read hundred times Darood Sharif, then he should start reciting this
name 2695 times in the day and night for forty days…”

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May Allah protect us from such Kufr and Shirk.
May Allah send Salah and Salam on the Prophet (saw), his household, companions and those who follow them.
Compiled by Ali Hassan Khan

The Hinduism of the Soofee Bareilwee Religion

Compiled by
Abu Hibbaan & Abu Khuzaimah Ansaari

The rabid soofee Gibril Fouad Haddad in his born again soofee book, ‘Albani and his friends’ quotes from one Fadl al-Rusul Badayuni the soofee church father and what a great history he had we will mention his affair in detail in this series when we get to the stage of answering his book in great detail, but for now look at what this Badayuni said,

“Making idols for the purpose of being worshipped is not disbelief (Kufr).” (Fataawa Maulana Fadl Rasool Badayooni pg.14, Mufeed Khalaa’iq Press ShaahjahaanAbaad 1228H).

So this is the one who Haddad saw fit to quote from in order to rebuke
Imaam Muhammad Ismaa’eel Shaheed, the one who promoted and
allowed idol worship, need we say anymore.

Ahmad Raza Khaan “Our peer (holy men) can be present in every place in 10,000 places in 10,000 cities at one time” and he gives an example, “it was possible for Sayyidee Fathe Muhammad Quddus to be present in 10 different gatherings at once.” Then Ahmad Raza gives an evidence for this which was, “Look at Krishan Kehnayyah, he was a disbeliever and he would also be present in a number of places at once.” (Malfoozaat (1/141-142).

Ahmad Raza Khaan said in another book, “Shaikh Abul-Fath Jaunpooree was invited 10 times by the Messenger of Allaah (Sallalahu Alayhee Was-Sallam) on Rabee ul-Awwal to come after the Dhuhr prayer, so he accepted his invitation from every place. So someone asked him, “Oh sir you accepted the invitation from all 10 places and agreed to be (in all 10 places) after the Dhuhr prayer, but how is this possible.” He replied, “Krishan who was a disbeliever, would be in different places at one time, so Abul-Fath
can be present in 10 places, so then what is the amazement in this.”
(Ahkaam Sharee’at 2/192).

Ahmad Raza Khan said, “If someone is in the land of the disbelievers
residing in a village, for example if there are only hindus there and this person is unable to leave the place for some reason. So then tell us if a situation arises then who will he immediately ask (ie ask for a fatwa)? Then it will be said to him, “Ask the Pandit (a Pandit is a hindu priest).” (Fataawa Rizwiyyah 3/253)

Similarly on one hand Ahmad Raza Khaan held the nikah (marriage) of a Wahhabee to be invalid yet on the other hand he says if a Brahaman (A high form of Hindu priest) performs the nikah, the nikah will be valid!!!!! His exacts words, “The nikah will be valid as a nikah is the accepting of the vows, even if a brahaman performs it.” (Ahkaam Sharee’at 2/225)

So with the rabid soofee bareilwee’s, the church fathers of Haddad, the nikah if performed by a hindu brahaman priest is valid and what does a hindu priest recite, they recite nothing but from their holy books the Ashlook from the Vedas and Pauthiyah, because they do not know the Qur’aan and yet on the other hand if a follower of the Qur’aan, Sunnah, Hadeeth and aathaar, a Wahhaabee performs the nikah it is invalid!!!!!

It is not just marriage that is allowed, he Ahmad Raza Khaan allows their food whcih they distribute on their holy days. Ahmad Raza Khaan said, “Question, the sweets and other foods the kaafirs distribute on Haulee and Diwalee (Hindu and Sikh Festivals), is it permissible for the muslims to accept this or not? He replied, “Do not accept it on the day but if they give it to you the next day then you may take it.? (al-Malfoozaat 1/115).

An emiment soofee bareliwee scholar, Moulwee Ghulaam Jahaaniyyah said in a poem, “Having Ishq (love (of sexual nature) for Muhammad is not specific to the muslims, the Kautharee hindus also call upon the Muhammad.” (Hafat Aqtaab pg.123)

So this bareliwee soofee is trying to say the hindus will be at the Pool of Kauthar because they call upon Muhammad (Sallalaahu Alayhee Was-Sallam) and are his true lovers!!!!

Ahmad Raza Khaan was influenced so much by the hindu religious books that his poetry full of shirk is written based on the hindu sanskrit. (refer to his despicable book Khadaa’iq Bakhshish 3/70)

Ahmad Raza Khaan’s faithful disciple, Ahmad Yaar Khaan Na’eemee
Gujraatee the author of Jaa ul-Haqq said concerning Ibraaheem Alayhis-Salaam, “The mushrikeen (polytheists) show him respect by calling him Krishan.” (Noor al-A’rfaan pg.492)

He said in another place, “The mushriks of Hindh praise him by calling him Krishan and the mushrikeen of Arabia refer to themselves as Ibraaheemee.” Noor al-A’rfaan pg.590)

And this Ahmad Yaar Khaan Na’eemee said, “A religious hindu said to me, “The person you call Ibraaheem we call him Krishan Jee and we call Ismaa’eel, Arjun.” (Noor al-A’rfaan pg.492)

So all the above shows the influence of the hindu religion upon the
bareilwee religion and this duality is much deeper than we have mentioned
here

Attending A Christian Wedding

Question: My mother, who is a Christian, is getting married soon inshaa’ Allaah and the marriage will take place in a church. She wants me and my wife to attend, what is your advice to me?

Answer: With regards to this question Shaykh Wasiullaah al-Abbas Says: In reality even though there are times when you have to look at the benefit that issues like this may bring, there is no doubt that there is much shirk in the church where the marriage is going to take place as the priest may mention matters of shirk etc. Therefore, it is not permissible to be there or to attend churches, as Allaah says {then after the remembrance, sit not you in the company of those people who are the Zaalimoon (polytheists and wrong doers).} [al-An`aam 6:68] We advise the brother with giving his mother her rights regarding kindness, and as such he should excuse himself in a good manner, from attending. Perhaps he may give her an appropriate gift so that she will Maintain good relations with him. However, it is not permissible to Attend the church due to the shirk that occurs within.

WAL-HAMDU LILLAAH.
FIKS Research Department www.TheFiks.org

The consequences of committing ash-Shirk al-Akbar

Question: Does everyone who commits ash-Shirk al-Akbar (the association of a partner in worship with Allaah on a major level) become a mushrik, and thereby the (appropriate) rulings pertaining to the mushrikeen are applied upon them?

Answer: Yes. Whoever disbelieves in Allaah becomes a kaafir, and whoever commits shirk with Allaah becomes a mushrik; Just as whoever believes in Allaah and His Messenger becomes a believer (mu.min) and muwahhid (one who attests to the Oneness of Allaah).

As for he to whom the (Islaamic) da’wah has not been conveyed, then it is not said of him that he is a believer and nor a kaafir, and he is not to be dealt with as a Muslim, rather his affair is with Allaah on the Day of Resurrection, and they are those who are unaware since the (Islaamic) da’wah has not been conveyed to them, they shall (instead) be tested on the Day of Resurrection.

As for him to whom the (Islaamic) da’wah has been conveyed and he has (subsequently) not believed and become a Muslim, then he is a kaafir and an enemy of Allaah.

by Ibn Baaz (may Allah have mercy on him)
Silsilah Kitaab ad-Da ‘wah (11), al-Fataawa – Volume 4, Page 3

On the Importance of Tauhid

by Jamaal Zarabozo

1) Verily, Allaah has created the world and everything in it in order to worship Him alone. He sent the Messenger to call the people to Tawheed and the Noble Qur’aan is concerned with the aqeedah of tawheed in most of its chapters, and it explains the harm of shirk for the individual and the society. Shirk is the reason for destruction in this life and the reason for eternal destruction in the Fire of the Hereafter.

2) Verily, all the Messengers began their call with Tawheed, which they were commanded by Allaah to convey it to the people. He, the Most High, said:

“We have not sent before you from the Messengers, except We inspired to him that He is the only One worthy of worship, so worship Him.” [21:25]

The Messenger of Allaah stayed in Makkah for thirteen years while he called his people to the Tawheed of Allaah and he called to Him alone without associating anything with Him. It was regarding this issue that Allaah revealed the following verse to His Noble Messenger:

“Say: Verily I call to my Lord and I do not ascribe any partners to Him at all.” [72:20]

The Noble Messenger brought up his followers upon Tawheed from the time of childhood and he said to the son of his uncle, his cousin ‘Abdullaah ibn ‘Abbaas: “When you ask, then ask Allaah, and when you seek help, then seek help from Allaah.” [Hasan Saheeh, Tirmidhi].

This Tawheed is in reality the religion of Islaam, which is built upon it, and anything other than it is not accepted by Allaah.

3) Verily, the Messenger sallallaahu ‘alayhi wa sallam taught his Companions to begin their call to the people with tauhid, so he said to Mu’aadh ibn Jabal, when he sallallaahu ‘alayhi wa sallam sent him to Yemen: “So let the first thing you call them to, be the testification that none has the right to be worshipped except Allaah.” And in another narration: “…that they worship Allaah alone.” [Bukhaaree and Muslim]

4) Tauhid is embodied in the testification that “None has the right to be worshipped except Allaah, and Muhammad is the Messenger of Allaah.” Its meaning is that there is no one who is worthy of deserving worship except Allaah, and there is no worship except that which the Messenger of Allaah came with. It is this testification which allows a unbeliever to enter into Islaam, since it is the key to Paradise, and the one who testifies to it and believes it enters into Paradise as long as he does not invalidate it by shirk or a word of disbelief.

5) The disbelieving Quraish offered the Messenger of Allaah sallallaahu ‘alayhi wa sallam kingship, wealth and wives and other than that from the pleasures of this life in exchange for him abandon the call to tauhid, and abandon the attacks against the idols. However, he did not desire that from them, rather lie continued his call and endured the onslaught along with his Companions, until the call to tauhid was victorious after thirteen years, after which Makkah was conquered and the idols were destroyed. The Messenger of Allaah sallallaahu ‘alayhi wa sallam recited, “Truth has come and falsehood has vanished, surely falsehood is ever bound to vanish.” [17:81]

6) Tauhid is the preoccupation of a Muslim in his life, so he begins his life with Tauhid and he ends his life with Tauhid. His task in life is to establish Tauhid and the call to Tauhid, since Tauhid unifies the believers and gathers them upon the statement of Tauhid. So we ask Allaah to make the statement of Tauhid (Laa ilaaha lila Allaah) our last words in this world and we ask Him to gather the Muslims upon the statement of Tauhid.

Sacrificing for other than Allah

Shaykh Muhammad ibn Abdul-Wahhab
From Kitaab at-Tauhid (Chapters 10 & 11)

Allaah subhanahu wa ta’ala said, “Say, ‘My salat, my prayer, indeed my whole life and death are to Allaah, Lord of the universe, to whom there is no associate.'” (Qur’aan 6:163-164)

and “Address therefore your prayers to your Lord, and slaughter (in His name)” (Qur’aan 108:2).

In his Saheeh, Muslim relates from Alee radiallaahu ‘anhu the following: “The prophet of Allaah sallallaahu ‘alayhi wa sallam gave four judgements; Admonition to him who slaughters in the name of anyone other than Allaah! Admonition to him who curses his parents! Admonition to him who shelters the perpetrators of a crime incurring a divine sanction! Admonition to him who unjustly alters the frontiers of personal land properties.”

Ahmad reports that Tariq ibn Shihab related that the Prophet of Allaah sallallaahu ‘alayhi wa sallam said: ‘Flies provided the circumstances for a man to go to paradise and for another to go to hell. When he was asked to explain how that was possible, the Prophet sallallaahu ‘alayhi wa sallam said: Two men passed by a people who had an idol to which they prescribed an oblation for every person seeking to go through their territory. When the first objected that he had nothing to sacrifice to the idol, the people told him he had to sacrifice something even if it were a few flies. So he caught a few flies, sacrificed them and let through. Naturally he was consigned to hell. When another was required to sacrifice something, he objected that he would never sacrifice aught to anyone but Allaah. They killed him, and he of course went to paradise.’

Issues addressed in this chapter:

1.Explanation of the verse ‘Say, My salat my prayer, indeed my whole life and death…’ (Qur’aan 108:2)

2. Explanation of the verse ‘Address therefore your prayers to your Lord, and slaughter in His name’ (Qur’aan 6:163-164)

3. Cursing whomsoever slaughters in any other name than Allaah’s

4. Cursing whomever curses his parents, including the person who invites such curse by cursing somebody else’s parents and thus eliciting a reciprocal cursing of his own

5. Cursing whoever shelters the muhdith i.e. the perpetrator of a crime incurring divine sanction, with a view to enable him to escape punishment

6. Cursing whomsoever alters unjustly the frontiers of personal land properties, and thus continues them to achieve illegitimate advantage

7. Difference between cursing a definite person for a definite crime and cursing the perpetrators of crimes in general

8. The significant story of the flies

9.That the person who sacrificed flies to the idol to avoid the threat of the idolaters went to hell though he did not approve of his own deed

10. Assessing the degree of shirk within the hearts of Muslims. Their patient suffering of martyrdom and resistance to the demand of the idolaters through the latter only required only the external act.

11. That he who entered hell was a Muslim. Otherwise the Prophet would not have said that the man entered hell merely for sacrificing flies

12. This story constitutes evidence for another hadith viz ‘Paradise is closer to man than his own soles. And so is hell’

13. That the work of the heart is the greater requirement, even among idolators.

NO SLAUGHTER IN THE NAME OF ALLAAH WHERE SLAUGHTER IN ANOTHER NAME IS PRACTISED

Allaah subhanahu wa ta’ala said: ‘Do not even stand therein.’ (Qur’aan 9:108)

Abu Dawood related that Thabit ibn al Dahhak radiallaahu ‘anhu said: ‘A man made a vow to sacrifice a camel at a place called Buwanah, and sought the Prophet’s permission to do so. The Prophet sallallaahu ‘alayhi wa sallam asked, Does this place have an idol such as those of Jahilliyyah? The man answered, no. The Prophet asked again, Did the unbelievers hold any of their feasts at that place? Again the man answered, no. The Prophet then said, Go ahead and fulfil your vow. The vows which ought not to be fulfilled are those which involve disobedience to Allaah, or fulfilment of what is beyond man’s capacity.’

Issues addressed in this chapter:

1. Explanation of the verse ‘Do not stand therein.’ (Qur’aan 9:108)

2. That disobedience to Allaah, as well as obedience are without real effects in the world

3. Reference of the questionable problem to the clear one, for solution by extrapolation

4. Permissibility of asking the mufti for details wherever there is need

5. Vows specifying the place of fulfilment are legitimate aslong as no legal hinderances intervene

6. Illegitimacy of fulfilling a vow at a place where an idol stands, or had once stood

7. Illegitimacy of fulfilling a vow where unbelievers held a celebration, though the practise is presently extinct

8. Illegitimacy of fulfilling a vow made on such a spot because the vow is ipso facto illegitimate

9. Caution against imitating the unbelievers in their celebrations, even if unwittingly

10. No vow is legitimate if its content is illegitimate

11. No vow is legitimate for a man if it demands fulfilment of what he cannot do