The Difference between Advising and Condemning

The Difference between Advising and Condemning

The Difference between Advising and Condemning by Ibn Rajab al-Hanbali


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In this classical treatise, Ibn Rajab (may Allah have mercy on him) discusses the differences between advising and condemning, which is an extremely important topic since it is very common that the two are confused for one another. For the most part, his talk revolves around the dealings and affairs of the scholars, and how it was from their way to advise and accept the truth from one another. And he shows how condemning was not from their characteristics, but rather from the signs of the evil and wicked people who held hidden goals and objectives.This book is especially important in these days due to the wide scale confusion that exists on this subject amongst the Muslims. So today when we find scholars of the Sunnah refuting weak opinions of other scholars from the past, they are quickly accused of hating those scholars of the past and just condemning them, when in fact they are really advising the ummah and warning the Muslims against following a man in his error. So, we hope that these matters become clear to the reader upon studying this treatise and that he is able to distinguish those who are truly advising from those who are just condemning.

Ten Phrases That Are Short, Easy & Light

Ten different phrases that are short, easy, and light, but will give you what no eye has seen, no hear has heard, and what no mind has imagined.

Enjoy (and implement):

1 – “Whoever says: ‘Glorified is Allah, the Most Great, and praised is He’ [Subhan Allah al-‘Adhim wa bi-Hamdih] will have a date palm planted for him in Paradise.”
[‘Sahih al-Jami” #5531]

2 – “Whoever is stricken with sadness, grief, sickness or hardship and says: ‘Allah is my Lord, without any partners’ [Allahu Rabbi, la sharika lah], then it will be removed from him.”
[‘Sahih al-Jami” #6040]

3 – “Whoever ate something, then said: ‘Praise be to Allah who has fed me this food and provided it for me, without any strength or power on my part’ [al-Hamdu lillah aladhi at’amani hadha wa Razaqnih bi ghayr hawlin minni wa la quwwa] is forgiven his past and future sins. And whoever wears a garment and says: ‘Praise be to Allah who has clothed me with this garment and provided it for me without any strength or power on my part’ [al-Hamdu lillah aladhi kasani hadha at-thawb wa Razaqnih bi ghayr hawlin minni wa la quwwa] is forgiven his past and future sins.”
[‘Sahih al-Jami” #6086]

4 – “Whoever enters the marketplace and says: ‘There is none worthy of worship except Allah who has no partners, for Him is the Dominion, and for Him is all Praise, He brings life and He causes death, and He is Alive and does not die, in His Hand is all good, and He is able to do all things,’ [La ilaha ill-Allah, Wahdahu la sharika lahu, lahul-Mulk, wa lahul-Hamd, yuhyiyy wa yumit, wa Huwa Hayyun la yamut, bi Yadihil-Khayr wa Huwa ‘ala kulli shay’in Qadir] then Allah will write one million good deeds for him, and will wipe away one million of his bad deeds, and will raise him one million levels and will build a home for him in Paradise.”
[‘Sahih al-Jami” #6231]

5 – “Whoever controls his anger when he is able to act upon it, then Allah will call him to come in front of all of the Creation so that he would let him choose from the Hur al-‘Ayn and marry from them whomever he pleases.”
[‘Sahih al-Jami” #6518]

6 – “Whoever asks Allah for Paradise three times [Allahumma inni as’aluk al-Jannah], then Paradise will say: “O Allah! Enter him into Paradise!” And whoever seeks protection with Allah from the Fire three times [Allahumma najjini min an-Nar], the Fire will say: “O Allah! Protect him from the Fire!””
[Reported by at-Tirmidhi, and it is authentic]

7 – “Whoever seeks forgiveness for the believing men and the believing women, Allah writes for him – for every believing man and woman – a good deed.”
[Reported by at-Tirmidhi, Ibn Majah, and Ahmad, and it is authentic]

8 – ‘Abdullah bin Mas’ud said: “Whoever reads ‘al-Mulk’ (chapter 67 of the Qur’an) every night, Allah will protect him from the torment of the grave. At the time of the Messenger of Allah (peace be upon him), we used to call it al-mani’ah (that which protects). In the Book of Allah, it is a chapter which – whoever recites it every night – has done very well.”
[‘Sahih at-Targhib wat-Tarhib’ #1475]

9 – “Whoever asks Allah sincerely for martyrdom [Allahumma inni as’aluk ash-shahadah], Allah will cause him to reach the status of the martyrs even if he dies in his bed.”
[‘Sahih al-Bukhari’ #1909]

10 – “No one witnesses that there is none worthy of worship but Allah and that I am Allah’s Messenger – truthfully, from his heart – except that Allah makes the Fire of Hell forbidden to touch him.”
[Reported by Muslim, Ahmad, and al-Bayhaqi]

I saved this on my desktop long time ago and don’t remember where I got it from, may Allaah reward the one who complied this.

Constant Awareness of Being ‘Prepared’

It is a duty upon every sane person to be prepared for his departure (from this world), for one does not know when he will be served by his Lord’s commands (to take away his soul) nor does he know how long it is going to be before he will be summoned (for the Day of Judgment).

I have seen so many people enchanted by their youth. They have forgotten that their peers no longer exist, yet they are preoccupied with prolonged hopes (to stay alive).

A person in the process of acquiring knowledge may tell himself; ‘I will acquire knowledge today and will adopt it the following day.’ Such (postponement) may leave him in his deviation whilst giving himself a break (for the day)! Delaying his readiness to achieve repentance, whilst exposing himself to be indulged in (sins, such as) backbiting or listening to such (backbiting) or getting involved in a Shubhah (suspected, Halaal or Haraam) matters. He hopes to cancel it out (i.e. the bad deed/s) through his would be observance, the following day, forgetting that death may be sudden.

The wise one is he who values each and every moment of his life, observing one’s due duties. Then, if death was to come suddenly, one would be ready (to face The Judge, Allaah subhanahu wata’aala). However, if one is granted his wish (in his life being prolonged) that would mean the increasing of (one’s scale of) good deeds.

Imaam Ibn al-Jawzee

Source: http://www.Islaam.com

What I Witnessed In Britain

What I Witnessed In Britain

What I Witnessed In Britain by Yahya al-Hajooree


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Upon returning from our first da’wah trip to England, our Shaikh (Muqbil) and our brothers at Daar-ul-Hadeeth in Damaaj asked us to relate to them some news of that journey. Afterward, the Shaikh, instructed that the tape (of the lecture) be transcribed and printed due to what would be anticipated from it, such as benefit for the Muslims and a warning to them of blindly following the disbelievers. So our noble brother, Khaleel bin ‘Abdir-Rabb at-Ta’izee took on the task of transcribing the lecture, while our noble brother, Abu Salamah al-Mahmoodee al-“Iraaqee typed it into the computer. And our noble brother Sa’eed al-Hubaishaan al-Hadramee took care of printing it. So may Allaah reward all of them with good.

Seeking Knowledge

Knowledge And It’s Excellence

Knowledge And It's Excellence by Shaykh Ibn Baaz


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A very beneficial work to inspire those who would like to tread the path of the student of knowledge by Shaykh Ibn Baaz (rahimaullaah)


Virtues Of Knowledge

Virtues Of Knowledge Shaykh Abdul-Azeez ar-Ra'ees


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An excellent eBook concerning the virtues of knowledge and the one who possesses it by Shaykh Abdul-Azeez ar-Ra’ees


Knowledge – A Definition, It’s Virtue And Rulings

Knowledge - A Definition, It's Virtue And Rulings by Shaykh Muhammad bin Saalih al-Uthaymeen


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An Extremely beneficial eBook concerning knowledge by Shaykh Muhammad bin Saalih al-Uthaymeen (rahimaullaah)

Ramadhaan Advice From Shaykh Hudhayfi

The Shaykh حفظه الله began by praising Allaah سبحانه وتعالى the Lord and Owner of everything in existence, and by sending the salaat and the salaam upon the final Messenger صلى الله عليه وسلم. He then said:

I extend greetings to you from this blessed place, a greeting that Allaah سبحانه وتعالى legislated for the Muslims, a greeting in which there is peace, safety, goodness and blessings Assalaamu `Alaykum wa Rahmatullaahi Wa Barakaatuh. I ask Allaah سبحانه وتعالى to accept from me, you and the rest of the Muslims the fasting during this month of Ramadhaan.

In this month Allaah سبحانه وتعالى has decreed that I have a meeting with you the Muslims in the United States, through a tele-link. This is from the blessings of Allaah that He bestowed upon us; it is upon us to use the blessings of Allaah in pleasing Him, for indeed if you were to try and count the amount of blessings that Allaah سبحانه وتعالى has blessed us with, you will not be able to count them. If the servants of Allaah سبحانه وتعالى were to use these blessings in obedience to Allaah, in worshipping Him, and with what benefits them in their Deen (religion) and their dunyaa, then indeed they would be content in the life of this world and successful in the life of this world as well as in the Hereafter. However, Allaah سبحانه وتعالى states in the Qur’aan,

وَقَلِيلٌ مِنْ عِبَادِيَ الشَّكُورُ

{But few of My slaves are grateful.} [As-Saba’ 34:13]

This month is a blessed month. This month that is now upon us, it is a month full of bounty, a month in which Allaah سبحانه وتعالى has placed all types of goodness. Allaah سبحانه وتعالى has blessed the Muslims by giving them the opportunity to practice righteous deeds in it and also as expiation for their sins. When we know the virtues of Ramadhaan, that it is a blessed month and it is a month of goodness as the Messenger of Allaah صلى الله عليه وسلم said: “If people know what goodness Ramadhaan consists of, my ummah would wish the whole year was Ramadhaan.”[1] Then, these are from the bounties of Allaah سبحانه وتعالى upon us.

Allaah سبحانه وتعالى legislated for us and Allaah سبحانه وتعالى has taught us. Were it not that He taught us and gave us this legislation, we would not know how to worship our Rabb (Lord) سبحانه وتعالى. So the greatest bounty of Allaah سبحانه وتعالى upon the children of Aadam is that He allows them to worship Him, associating no partners with Him in that worship, and to draw close to Him سبحانه وتعالى with all that pleases Him; to obey Him, and not disobey Him, and to draw close to Him سبحانه وتعالى by forsaking sins and staying as far away as possible from them. Indeed worshipping Allaah سبحانه وتعالى is by practicing obedience to Him and staying away from all prohibitions, with sincerity to Him سبحانه وتعالى, seeking His forgiveness, practicing all that He has obligated, forsaking everything that He has prohibited, being upon the Sunnah of the Messenger of Allaah صلى الله عليه وسلم and having knowledge of what Allaah سبحانه وتعالى has legislated according to the Sunnah.

Allaah سبحانه وتعالى blessed us by teaching us how to worship Him. He did not create us and then leave us without any purpose. Rather He sent Messengers and He revealed books to these Messengers. The last from amongst these Messengers is the best of the first generations as well as the last generations; he is Muhammad ibn `Abdillaah صلى الله عليه وسلم. Allaah سبحانه وتعالى revealed the best Book to him with the most beautiful stories and He completed this legislation through him; Allaah سبحانه وتعالى said,

إِنَّ هَذَا الْقُرْآَنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّر الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا

{Verily, this Qur’an guides to that which is most just and right and gives glad tidings to the believers (in the Oneness of Allaah and His Messenger Muhammad صلى الله عليه وسلم), who work deeds of righteousness, that they shall have a great reward (Paradise).} [Al-Israa’ 17:9]

So if Allaah سبحانه وتعالى had not taught us this legislation, we would have not have known it, rather we would not have known anything.

Allaah سبحانه وتعالى mentions His blessings upon His Messenger صلى الله عليه وسلم to him. Allaah says,

وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ

{…and taught you that which you knew not.} [An-Nisaa’ 4:113]

And Allaah سبحانه وتعالى says,

وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِنْ أَمْرِنَا مَا كُنْتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَكِنْ جَعَلْنَاهُ نُورًا نَهْدِي بِهِ مَنْ نَشَاءُ مَنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيمٍ

{And thus We have sent to you (O Muhammad صلى الله عليه وسلم) Rooh (a revelation, and a mercy) of Our Command. You knew not what is the Book, nor what is Faith. But We have made it (this Qur’aan) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad صلى الله عليه وسلم) are indeed guiding (mankind) to a Straight Path (i.e. Allaah’s religion of Islaamic Monotheism).} [Ash-Shooraa 42:52]

And Allaah سبحانه وتعالى says,

حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ (238) فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَا أَمِنْتُمْ فَاذْكُرُوا اللَّهَ كَمَا عَلَّمَكُمْ مَا لَمْ تَكُونُوا تَعْلَمُونَ

{Guard strictly (five obligatory) As-Salawaat (the prayers) especially the middle Salaat (i.e. the best prayer – ‘Asr). And stand before Allaah with obedience [and do not speak to others during the Salaat (prayers)]. And if you fear (an enemy), perform Salaat (pray) on foot or riding. And when you are in safety, offer the Salaat (prayer) in the manner He has taught you, which you knew not (before).} [Al-Baqarah 2:238-9]

And Allaah سبحانه وتعالى says,

هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِنْهُمْ يَتْلُو عَلَيْهِمْ آَيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ

{He it is Who sent among the unlettered ones a Messenger (Muhammad صلى الله عليه وسلم) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur’aan, Islaamic laws and Islaamic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship of Prophet Muhammad صلى الله عليه وسلم). And verily, they had been before in manifest error.} [Al-Jumu`ah 62:2]

So teaching us the legislation of Islaam is a great bounty from Allaah upon us. We must be grateful to Allaah سبحانه وتعالى and act upon what we have knowledge of; this is the fruit of knowledge.

Transcription by albaseerah.org

Shab e Barat

Shab e Barat

Shab e barat

Articles (English)

Should he fast on the fifteenth of Sha’baan even if the hadeeth is da’eef?

the special night mentioned in surah Dakan means which night, is it the shaban or Qadar?

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Important Books For The Seeker of Knowledge

Praise be to Allaah.

1) – ‘Aqeedah (basic tenets of faith):

1- Thalaathat al-Usool

2- Al-Qawaa’id al-Arba’ah

3- Kashf al-Shubahaat

4- Al-Tawheed

These four books were written by Shaykh al-Islam Imaam Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him).

5- Al-‘Aqeedah al-Waasitiyyah which deals with Tawheed al-Asmaa’ wa’l-Sifaat (The Oneness of the Divine names and attributes). This is one of the best books written on this topic, and it is worth reading and studying.

6- Al-Hamawiyyah

7- Al-Tadmuriyyah

These two books are more comprehensive than al-Waasitiyyah. These three books were written by Shaykh al-Islam Ibn Taymiyah.

8- Al-‘Aqeedah al-Tahhaawiyyah, by Shaykh Abu Ja’far Ahmad ibn Muhammad al-Tahhaawi

9- Sharh al-‘Aqeedah al-Tahhaawiyyah by Abu’l-Hasan ‘Ali ibn Abi’l-‘Izz

10-Al-Durar al-Saniyyah fi’l-Ajoobah al-Najdiyyah, compiled by Shaykh ‘Abd al-Rahmaan ibn Qaasim (may Allaah have mercy on him)

11-Al-Durrah al-Madiyyah fi ‘Aqeedah al-Firqah al-Mardiyyah by Muhammad ibn Ahmad al-Safaareeni al-Hanbali.

This book contains some general statements which go against the madhhab of the salaf, such as his saying, “Our Lord is not an essence or an attribute or a physical entity, exalted be He.”

Therefore the seeker of knowledge has to study it with a shaykh who is well versed in the ‘aqeedah of the salaf, so that he can explain the general statements in it that go against the ‘aqeedah of the righteous salaf.

2) – Hadeeth

1- Fath al-Baari Sharh Saheeh al-Bukhaari, by Ibn Hajar al-‘Asqallaani (may Allaah have mercy on him).

2- Subul al-Salaam Sharh Buloogh al-Maraam, by al-San’aani, and his book Jaami’ bayna al-Hadeeth wa’l-Fiqh

3- Nayl al-Awtaar Sharh Muntaqaa al-Akhbaar by al-Shawkaani

4- ‘Umdat al-Ahkaam by al-Maqdisi. This is an abridged book; most of its ahaadeeth are narrated in al-Saheehayn so their authenticity does not need to be researched.

5- Al-Arba’een al-Nawawiyyah, by Abu Zakariyya al-Nawawi (may Allaah have mercy on him). This is a good book because it includes etiquette and a good methodology, and important basic principles, such as the hadeeth, “Part of a person’s being a good Muslim is his leaving alone that which does not concern him.”

(Narrated by Imaam Ahmad, 1 – 201; al-Tirmidhi, 2318; classed as hasan by al-Nawawi in Riyaadh al-Saaliheen, 73; classed as saheeh by Ahmad Shaakir in al-Musnad, 1737)

This principle – if one made it the path upon which one walks – would be sufficient. Another principle is given concerning when one should speak, “Whoever believes in Allaah and the Last Day, let him say something good or else remain silent.” (Narrated by al-Bukhaari, Kitaab al-Adab; Muslim, Kitaab al-Luqtah, Baab al-Diyaafah).

6- Buloogh al-Maraam, by al-Haafiz Ibn Hajar al-‘Asqallaani. This is a very useful book, especially because it mentions the narrators, and quoted the opinions of others scholars, who said whose hadeeth is saheeh and whose is da’eef, and he comments on the hadeeth to say whether they are saheeh or da’eef.

7- Nukhbat al-Fikr by al-Haafiz Ibn Hajar al-‘Asqallaani. This is considered to be a comprehensive work. If the seeker of knowledge understands it completely then he will have no need of many other books of mustalah (the science of hadeeth). Ibn Hajar (may Allaah have mercy on him) has a useful way of writing, which involves examining every issue in depth and categorizing the topics he discusses. If the seeker of knowledge reads it he will find it stimulating, because it is based on making one think. I say: it is good for the seeker of knowledge to memorize it because it is a useful summary of the science of mustalah (science of hadeeth).

8- The Six Books (Saheeh al-Bukhaari, Muslim, al-Nasaa’i, Abu Dawood, Ibn Maajah and al-Tirmidhi). I advise the seeker of knowledge to read them often, because that will serve two purposes: reviewing the main sources of Islam and reviewing the names of hadeeth narrators. If you often review the names of hadeeth narrators, then whenever you come across the name of one of the narrators of al-Bukhaari in any isnaad, you will know that this is one of the narrators of al-Bukhaari, so you will benefit from this knowledge of hadeeth.

3) – Books of fiqh:

1- Aadaab al-mashiy ila’l-Salaah by Shaykh al-Islam Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him)

2- Zaad al-Mustaqni’ fi Ikhtisaar al-Muqni’ by al-Hajjaawi. This is one of the best texts of fiqh. It is a blessed book, brief and comprehensive. Our shaykh, ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) told us to memorize it, even though he had memorized the text of Daleel al-Taalib.

3- Al-Rawd al-Murbi’ Sharh Zaad al-Mustaqni’ by Shaykh Mansoor al-Bahooti

4- ‘Umdat al-Fiqh by Ibn Qudaamah (may Allaah have mercy on him)

5- al-Usool min ‘Ilm al-Usool. This is an abridged book which serves as an introduction for the seeker of knowledge.

4) – Faraa’id (laws of inheritance)

1- Matn al-Rahbiyyah by al-Rahbi

2- Matn al-Burhaaniyyah by Muhammad al-Burhaani. This is a useful and comprehensive abridged book dealing with all the laws of inheritance. I think that al-Burhaaniyyah is more comprehensive than al-Rahbiyyah in some ways, and it gives more information.

5) – Tafseer

1- Tafseer al-Qur’aan al-‘Azeem by Ibn Katheer (may Allaah have mercy on him). This book is good for tafseer based on reports and it is useful and trustworthy. But it does pay much attention to matters of grammar and style.

2- Tayseer al-Kareem al-Rahmaan fi Tafseer Kalaam al-Mannaan by Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him). This is a good, easy and trustworthy book, and I recommend it.

3- Muqaddimah Shaykh al-Islam fi’l-Tafseer. This is an important introduction.

4- Adwaa’ al-Bayaan by al-‘Allaamah Muhammad al-Shanqeeti (may Allaah have mercy on him). This is a comprehensive book covering hadeeth, fiqh, tafseer and usool al-fiqh.

6) – General books on some subjects:

1- On (Arabic) grammar: Matn al-Ajroomiyyah. This is an abridged book.

2- Also on Arabic grammar: Alfiyyah Ibn Maalik; this is a summary of the science of grammar.

3- On Seerah (Prophet’s biography): The best book that I have seen is Zaad al-Ma’aad by Ibn al-Qayyim (may Allaah have mercy on him). This is a very useful book in which he mentions the biography of the Prophet (peace and blessings of Allaah be upon him) from all angels, then he discusses many rulings.

4- Rawdat al-‘Uqalaa’ by Ibn Hibbaan al-Busti (may Allaah have mercy on him). This is a useful book despite its brevity. He compiled a large amount of useful material and stories of the scholars, muhadditheen and others.

5- Siyar A’laam al-Nubalaa’ by al-Dhahabi. This book is very useful and the seeker of knowledge should read and refer to it.

From Fataawa al-Shaykh Muhammad ibn Saalih al-‘Uthaymeen, Kitaab al-‘Ilm, p. 92
Taken from http://www.Islam-QA.com