Ramadhaan Advice From Shaykh Hudhayfi

The Shaykh حفظه الله began by praising Allaah سبحانه وتعالى the Lord and Owner of everything in existence, and by sending the salaat and the salaam upon the final Messenger صلى الله عليه وسلم. He then said:

I extend greetings to you from this blessed place, a greeting that Allaah سبحانه وتعالى legislated for the Muslims, a greeting in which there is peace, safety, goodness and blessings Assalaamu `Alaykum wa Rahmatullaahi Wa Barakaatuh. I ask Allaah سبحانه وتعالى to accept from me, you and the rest of the Muslims the fasting during this month of Ramadhaan.

In this month Allaah سبحانه وتعالى has decreed that I have a meeting with you the Muslims in the United States, through a tele-link. This is from the blessings of Allaah that He bestowed upon us; it is upon us to use the blessings of Allaah in pleasing Him, for indeed if you were to try and count the amount of blessings that Allaah سبحانه وتعالى has blessed us with, you will not be able to count them. If the servants of Allaah سبحانه وتعالى were to use these blessings in obedience to Allaah, in worshipping Him, and with what benefits them in their Deen (religion) and their dunyaa, then indeed they would be content in the life of this world and successful in the life of this world as well as in the Hereafter. However, Allaah سبحانه وتعالى states in the Qur’aan,

وَقَلِيلٌ مِنْ عِبَادِيَ الشَّكُورُ

{But few of My slaves are grateful.} [As-Saba’ 34:13]

This month is a blessed month. This month that is now upon us, it is a month full of bounty, a month in which Allaah سبحانه وتعالى has placed all types of goodness. Allaah سبحانه وتعالى has blessed the Muslims by giving them the opportunity to practice righteous deeds in it and also as expiation for their sins. When we know the virtues of Ramadhaan, that it is a blessed month and it is a month of goodness as the Messenger of Allaah صلى الله عليه وسلم said: “If people know what goodness Ramadhaan consists of, my ummah would wish the whole year was Ramadhaan.”[1] Then, these are from the bounties of Allaah سبحانه وتعالى upon us.

Allaah سبحانه وتعالى legislated for us and Allaah سبحانه وتعالى has taught us. Were it not that He taught us and gave us this legislation, we would not know how to worship our Rabb (Lord) سبحانه وتعالى. So the greatest bounty of Allaah سبحانه وتعالى upon the children of Aadam is that He allows them to worship Him, associating no partners with Him in that worship, and to draw close to Him سبحانه وتعالى with all that pleases Him; to obey Him, and not disobey Him, and to draw close to Him سبحانه وتعالى by forsaking sins and staying as far away as possible from them. Indeed worshipping Allaah سبحانه وتعالى is by practicing obedience to Him and staying away from all prohibitions, with sincerity to Him سبحانه وتعالى, seeking His forgiveness, practicing all that He has obligated, forsaking everything that He has prohibited, being upon the Sunnah of the Messenger of Allaah صلى الله عليه وسلم and having knowledge of what Allaah سبحانه وتعالى has legislated according to the Sunnah.

Allaah سبحانه وتعالى blessed us by teaching us how to worship Him. He did not create us and then leave us without any purpose. Rather He sent Messengers and He revealed books to these Messengers. The last from amongst these Messengers is the best of the first generations as well as the last generations; he is Muhammad ibn `Abdillaah صلى الله عليه وسلم. Allaah سبحانه وتعالى revealed the best Book to him with the most beautiful stories and He completed this legislation through him; Allaah سبحانه وتعالى said,

إِنَّ هَذَا الْقُرْآَنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّر الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا

{Verily, this Qur’an guides to that which is most just and right and gives glad tidings to the believers (in the Oneness of Allaah and His Messenger Muhammad صلى الله عليه وسلم), who work deeds of righteousness, that they shall have a great reward (Paradise).} [Al-Israa’ 17:9]

So if Allaah سبحانه وتعالى had not taught us this legislation, we would have not have known it, rather we would not have known anything.

Allaah سبحانه وتعالى mentions His blessings upon His Messenger صلى الله عليه وسلم to him. Allaah says,

وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ

{…and taught you that which you knew not.} [An-Nisaa’ 4:113]

And Allaah سبحانه وتعالى says,

وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِنْ أَمْرِنَا مَا كُنْتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَكِنْ جَعَلْنَاهُ نُورًا نَهْدِي بِهِ مَنْ نَشَاءُ مَنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيمٍ

{And thus We have sent to you (O Muhammad صلى الله عليه وسلم) Rooh (a revelation, and a mercy) of Our Command. You knew not what is the Book, nor what is Faith. But We have made it (this Qur’aan) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad صلى الله عليه وسلم) are indeed guiding (mankind) to a Straight Path (i.e. Allaah’s religion of Islaamic Monotheism).} [Ash-Shooraa 42:52]

And Allaah سبحانه وتعالى says,

حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ (238) فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَا أَمِنْتُمْ فَاذْكُرُوا اللَّهَ كَمَا عَلَّمَكُمْ مَا لَمْ تَكُونُوا تَعْلَمُونَ

{Guard strictly (five obligatory) As-Salawaat (the prayers) especially the middle Salaat (i.e. the best prayer – ‘Asr). And stand before Allaah with obedience [and do not speak to others during the Salaat (prayers)]. And if you fear (an enemy), perform Salaat (pray) on foot or riding. And when you are in safety, offer the Salaat (prayer) in the manner He has taught you, which you knew not (before).} [Al-Baqarah 2:238-9]

And Allaah سبحانه وتعالى says,

هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِنْهُمْ يَتْلُو عَلَيْهِمْ آَيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ

{He it is Who sent among the unlettered ones a Messenger (Muhammad صلى الله عليه وسلم) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur’aan, Islaamic laws and Islaamic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship of Prophet Muhammad صلى الله عليه وسلم). And verily, they had been before in manifest error.} [Al-Jumu`ah 62:2]

So teaching us the legislation of Islaam is a great bounty from Allaah upon us. We must be grateful to Allaah سبحانه وتعالى and act upon what we have knowledge of; this is the fruit of knowledge.

Transcription by albaseerah.org

Imaams Ahmad and ibn Ma’een Catch a Fabricator

Ibnul Jawzee narrated with his own chain of narrators until Ja’far ibn Muhammad at Tayalsee who said:

Ahmad ibn Hanbal and Yahya ibn Ma’een prayed in Masjid ar Rasaafah, after the prayer, a story teller stood saying:

Ahmad ibn Hanbal and Yahya ibn Ma’een narrated to me saying; Abdur Razzaaq ibn Ma’mar narrated to us on the authority of Qataadah that Anas said:

The Messenger of Allaah – صلى الله عليه وسلم – said: ‘Whoever says La Ilaha illAllah, Allah would create a bird with beak of gold and feathers of pearls from every word…’

He continued telling his story which consisted of about twenty pages.

Ahmad ibn Hanbal looked at Yahya ibn Ma’een and Yahya ibn Ma’een looked at Ahmad ibn Hanbal, he said; ‘Have you narrated this to him?!’

He responded: ‘By Allah, I have never heard of these narrations until now.’

When he finished his story and received his donations, he sat down waiting for the rest. Yahya ibn Ma’een beckoned for him to approach.

He came thinking that he would receive some money, Yahya said to him: ‘Who narrated this Hadeeth to you?’

He responded: ‘Ahmad ibn Hanbal and Yahya ibn Ma’een.’

Yahya ibn Ma’een said: ‘I am Yahya ibn Ma’een and this is Ahmad ibn Hanbal and we have never heard of this at all in the Ahadeeth of the the Messenger of Allaah – صلى الله عليه وسلم .

The man said: ‘I’ve been hearing that Yahya ibn Ma’een is a fool, and I haven’t verified this until now. As if there are no other Ahmad ibn Hanbals and Yahya ibn Ma’eens except for the both of you. Indeed I have written Ahadeeth on the authority of seventeen Ahmad ibn Hanbals and Yahya ibn Ma’eens.’

Ahmad ibn Hanbal put his sleve over his face and said; ‘Let him go.’

So he got up and left like one belittling them.

Reference: Al Jaami’ li Akhlaaq ar Raawee Vol 4: P. 233
Author: Al Khateeb al Baghdaadee
http://www.subulassalaam.com

Fasting

by Ibn al-Qayyim

“And [God] enjoins upon you the fast. Verily, the similitude of that is a man carrying a sack-full of musk in a crowd of people, all of them marvelling at its fragrance—for the breath of someone fasting is more fragrant to God, Most High, than the scent of musk.” [Tirmidhi,Amthal, 2790; Ibn Hanbal, Musnad, 16542.]

The Prophet uses the image of someone carrying a sack-full of musk concealed from view, hidden under his garments, after the habit of those who carry musk. Fasting is, likewise, hidden from the eyes of men and unperceived by their senses.

The fasting person’s limbs fast from sins; his tongue fasts from lies, base language and false witness; his stomach fasts from food and drink; and his pudenda fast from union. If he speaks, he says nothing to violate his fast; and if he acts, he does nothing to spoil his fast. All his speech is salutary and wholesome, as are his deeds—like the fragrance one smells while sitting next to the bearer of musk. Anyone who sits with a fasting person benefits from his presence and is safe from false witness, lies, base language and wrongdoing. This is the fast prescribed by the Sacred Law, not simply abstinence from eating and drinking.

Hence, a sound hadih states:

“When someone does not refrain from speaking falsely and the action that springs from it and from ignorance, God does not need him to refrain from food and drink.” [Bukhari, Adab, 5597; Ibn Maja, Siyam, 1679; also in Bukhari, Sawm, 1770, without the word ‘ignorance’]

And in [another] hadith:

“Some who fast obtain nothing from it but hunger and thirst.” [Ibn Hanbal, Musnad, 8501, with the ending ‘And some may stand for prayer at night and receive nothing from it but sleeplessness.’ Also in Bahyaqi, Shu`ab al-Iman, 3542, with ‘standing at night’ mentioned first.]

True fasting is when the limbs fast from sin and the stomach fasts from food and drink. As food and drink can break the fast or spoil it, so sins can cut off its reward and spoil its fruits, as if one had not fasted at all.

credits to www.Islaam.net

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The Islamic Awakening: Important Guidelines

The Islamic Awakening: Important Guidelines

The Islamic Awakening: Important Guidelines by Shaikh muhammad bin Saleh al-Uthaymin


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The Muslim Nation today is experiencing a blessed awakening in all aspects of its affairs; one that has been aroused by the efforts of the Muslim youth. However, the astute observer of this awakening will find that there are many problems that hinder its progress; problems that have prompted some scholars, callers to Islam, and students of knowledge to lay down some guidelines that the youth of this blessed awakening should adhere to and follow.

Life of Imaam Bukhari / ইমাম বৌখারী জীবনী

ইমাম বৌখারী জীবনী

Life of Imaam Bukhari

Life of Imaam Bukhari

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A 2 Part Lecture about the life of Amir-ul-Mu’mineen in Hadeeth Imaam Abu Abdullah Muhammad ibn Isma’il ibn Ibraheem al-Bukhari

Imam al-Mizzi Imprisoned by the Ash’aris for Reading out Imam Bukhari’s Book

The following incident is a clear proof that the Ash’aris are at odds with the Aqidah of the Salaf and the Imams of Ahl al-Hadith, such as Imam al-Bukhari. It is for this reason that they imprisoned the erudite Hadith scholar, Abul-Jamal al-Mizzi for reading out Khalq Af’al al-’Ibad, a famous creedal work by Imam al-Bukhari:

Ibn Kathir said in al-Bidayah:
“Some jurists were jealous of Ibn Taymiyyah because he had contacts in the Government, and because he single-handedly took care of enjoining the good and forbidding the evil, and because people listened to what he had to say, and because they loved him, and because of the great number of his followers, and because he stood for the truth, and because of his knowledge and action.

In Damascus, a lot of tension arose due to the absence of the vice Head of State [who was in Egypt at the time]. The [Ash’ari] judge in Damascus ordered for some disciples of Ibn Taymiyyah to be punished.

In the same period, it so happened that al-Mizzi read a chapter refuting the Jahmiyyah from al-Bukhari’s Khalq Af’aal al-Ibaad under the Nasr Dome [in the Umayyad Mosque]… Some [Ash’ari] jurists who were present there became angry and complained to the Shafi’i [Ash’ari] judge, Ibn Sasraa (??? ????) who was an enemy of his. Al-Mizzi was therefore jailed.

News reached Ibn Taymiyyah and he was saddened. He went to jail and had him taken out. He then went to the palace and found the judge there. They argued over al-Mizzi, so Ibn Sasraa took an oath that he would return al-Mizzi to jail or else he would step down as judge. [News reached Egypt], and the deputy Head of State had him re-imprisoned to keep the [Ash’ari] judge happy, but had al-Mizzi jailed nearby him in the city of Cusae [Asyut, Egypt]. Then the Deputy Head released him.

When the Deputy Head returned, Ibn Taymiyyah told him what had happened to him and his disciples in his absence. The Deputy Head was deeply saddened and announced in Damascus that nobody should debate in theology, and whoever does so would have his wealth seized, his blood shed and his house and shop razed to the ground. The situation therefore cooled down…”

Ibn Hajar said in al-Durar al-Kaaminah:
“In Rajab 712 A.H., al-Mizzi read a chapter from al-Bukhari’s Khalq Af’aal al-Ibaad in the Umayyad Mosque. Some Shafi’is [i.e. Ash’aris] heard him and became vexed. They remarked: “We are the ones being targeted by this”. They took him to court by a Shafi’i [Ash’ari] judge and he ordered for him to be jailed. News reached Ibn Taymiyyah, so he proceeded to the prison and had him released with his own hands… ”

“Al-Mizzi started to read out al-Bukhari’s Khalq Af’aal al-Ibaad, in which there is a chapter in refutation of the Jahmis. Some people [Ash’aris] became angry and remarked: “We are the ones being targeted here”. News reached the Shafi’i [Ash’ari] judge that very day and he ordered for him to be incarcerated. Ibn Taymiyyah went to get him released, but the deputy Head of State had him returned to prison. Later on, al-Mizzi was released…”

Al-Sakhawi said in al-Daw’ al-Laami’:
“… al-Mizzi was tested due to his reading out of al-Bukhari’s Khalq Af’aal al-Ibaad…”

Saheefah.org

Fataawaa of Shaikh Al-Albaanee


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From Al-Asaalah Magazine, Issues 1-21
Translated and Arranged: Isma’eel Alarcon, Proofread and Verified: Muhammad Zorkane, Cover Design:’Adil Ibn ‘Arif
This book is a compilation of all the fataawaa (religious verdicts) given by the late Imaam, Muhammad Naasir-ud-Deen Al-Albaanee, rahimahullaah, in Al-Asaalah Magazine (Issues 1-21), with the exception of two short fataawaa that were excluded. Al-Asaalah Magazine is an Arabic publication that was started in Jordan by several of Imaam Al-Albaanee’s students in the early 1990’s in order to promote the Salafi Da’wah and connect the Muslim world to the major scholars and their students.

Important Books For The Seeker of Knowledge

Praise be to Allaah.

1) – ‘Aqeedah (basic tenets of faith):

1- Thalaathat al-Usool

2- Al-Qawaa’id al-Arba’ah

3- Kashf al-Shubahaat

4- Al-Tawheed

These four books were written by Shaykh al-Islam Imaam Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him).

5- Al-‘Aqeedah al-Waasitiyyah which deals with Tawheed al-Asmaa’ wa’l-Sifaat (The Oneness of the Divine names and attributes). This is one of the best books written on this topic, and it is worth reading and studying.

6- Al-Hamawiyyah

7- Al-Tadmuriyyah

These two books are more comprehensive than al-Waasitiyyah. These three books were written by Shaykh al-Islam Ibn Taymiyah.

8- Al-‘Aqeedah al-Tahhaawiyyah, by Shaykh Abu Ja’far Ahmad ibn Muhammad al-Tahhaawi

9- Sharh al-‘Aqeedah al-Tahhaawiyyah by Abu’l-Hasan ‘Ali ibn Abi’l-‘Izz

10-Al-Durar al-Saniyyah fi’l-Ajoobah al-Najdiyyah, compiled by Shaykh ‘Abd al-Rahmaan ibn Qaasim (may Allaah have mercy on him)

11-Al-Durrah al-Madiyyah fi ‘Aqeedah al-Firqah al-Mardiyyah by Muhammad ibn Ahmad al-Safaareeni al-Hanbali.

This book contains some general statements which go against the madhhab of the salaf, such as his saying, “Our Lord is not an essence or an attribute or a physical entity, exalted be He.”

Therefore the seeker of knowledge has to study it with a shaykh who is well versed in the ‘aqeedah of the salaf, so that he can explain the general statements in it that go against the ‘aqeedah of the righteous salaf.

2) – Hadeeth

1- Fath al-Baari Sharh Saheeh al-Bukhaari, by Ibn Hajar al-‘Asqallaani (may Allaah have mercy on him).

2- Subul al-Salaam Sharh Buloogh al-Maraam, by al-San’aani, and his book Jaami’ bayna al-Hadeeth wa’l-Fiqh

3- Nayl al-Awtaar Sharh Muntaqaa al-Akhbaar by al-Shawkaani

4- ‘Umdat al-Ahkaam by al-Maqdisi. This is an abridged book; most of its ahaadeeth are narrated in al-Saheehayn so their authenticity does not need to be researched.

5- Al-Arba’een al-Nawawiyyah, by Abu Zakariyya al-Nawawi (may Allaah have mercy on him). This is a good book because it includes etiquette and a good methodology, and important basic principles, such as the hadeeth, “Part of a person’s being a good Muslim is his leaving alone that which does not concern him.”

(Narrated by Imaam Ahmad, 1 – 201; al-Tirmidhi, 2318; classed as hasan by al-Nawawi in Riyaadh al-Saaliheen, 73; classed as saheeh by Ahmad Shaakir in al-Musnad, 1737)

This principle – if one made it the path upon which one walks – would be sufficient. Another principle is given concerning when one should speak, “Whoever believes in Allaah and the Last Day, let him say something good or else remain silent.” (Narrated by al-Bukhaari, Kitaab al-Adab; Muslim, Kitaab al-Luqtah, Baab al-Diyaafah).

6- Buloogh al-Maraam, by al-Haafiz Ibn Hajar al-‘Asqallaani. This is a very useful book, especially because it mentions the narrators, and quoted the opinions of others scholars, who said whose hadeeth is saheeh and whose is da’eef, and he comments on the hadeeth to say whether they are saheeh or da’eef.

7- Nukhbat al-Fikr by al-Haafiz Ibn Hajar al-‘Asqallaani. This is considered to be a comprehensive work. If the seeker of knowledge understands it completely then he will have no need of many other books of mustalah (the science of hadeeth). Ibn Hajar (may Allaah have mercy on him) has a useful way of writing, which involves examining every issue in depth and categorizing the topics he discusses. If the seeker of knowledge reads it he will find it stimulating, because it is based on making one think. I say: it is good for the seeker of knowledge to memorize it because it is a useful summary of the science of mustalah (science of hadeeth).

8- The Six Books (Saheeh al-Bukhaari, Muslim, al-Nasaa’i, Abu Dawood, Ibn Maajah and al-Tirmidhi). I advise the seeker of knowledge to read them often, because that will serve two purposes: reviewing the main sources of Islam and reviewing the names of hadeeth narrators. If you often review the names of hadeeth narrators, then whenever you come across the name of one of the narrators of al-Bukhaari in any isnaad, you will know that this is one of the narrators of al-Bukhaari, so you will benefit from this knowledge of hadeeth.

3) – Books of fiqh:

1- Aadaab al-mashiy ila’l-Salaah by Shaykh al-Islam Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him)

2- Zaad al-Mustaqni’ fi Ikhtisaar al-Muqni’ by al-Hajjaawi. This is one of the best texts of fiqh. It is a blessed book, brief and comprehensive. Our shaykh, ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) told us to memorize it, even though he had memorized the text of Daleel al-Taalib.

3- Al-Rawd al-Murbi’ Sharh Zaad al-Mustaqni’ by Shaykh Mansoor al-Bahooti

4- ‘Umdat al-Fiqh by Ibn Qudaamah (may Allaah have mercy on him)

5- al-Usool min ‘Ilm al-Usool. This is an abridged book which serves as an introduction for the seeker of knowledge.

4) – Faraa’id (laws of inheritance)

1- Matn al-Rahbiyyah by al-Rahbi

2- Matn al-Burhaaniyyah by Muhammad al-Burhaani. This is a useful and comprehensive abridged book dealing with all the laws of inheritance. I think that al-Burhaaniyyah is more comprehensive than al-Rahbiyyah in some ways, and it gives more information.

5) – Tafseer

1- Tafseer al-Qur’aan al-‘Azeem by Ibn Katheer (may Allaah have mercy on him). This book is good for tafseer based on reports and it is useful and trustworthy. But it does pay much attention to matters of grammar and style.

2- Tayseer al-Kareem al-Rahmaan fi Tafseer Kalaam al-Mannaan by Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him). This is a good, easy and trustworthy book, and I recommend it.

3- Muqaddimah Shaykh al-Islam fi’l-Tafseer. This is an important introduction.

4- Adwaa’ al-Bayaan by al-‘Allaamah Muhammad al-Shanqeeti (may Allaah have mercy on him). This is a comprehensive book covering hadeeth, fiqh, tafseer and usool al-fiqh.

6) – General books on some subjects:

1- On (Arabic) grammar: Matn al-Ajroomiyyah. This is an abridged book.

2- Also on Arabic grammar: Alfiyyah Ibn Maalik; this is a summary of the science of grammar.

3- On Seerah (Prophet’s biography): The best book that I have seen is Zaad al-Ma’aad by Ibn al-Qayyim (may Allaah have mercy on him). This is a very useful book in which he mentions the biography of the Prophet (peace and blessings of Allaah be upon him) from all angels, then he discusses many rulings.

4- Rawdat al-‘Uqalaa’ by Ibn Hibbaan al-Busti (may Allaah have mercy on him). This is a useful book despite its brevity. He compiled a large amount of useful material and stories of the scholars, muhadditheen and others.

5- Siyar A’laam al-Nubalaa’ by al-Dhahabi. This book is very useful and the seeker of knowledge should read and refer to it.

From Fataawa al-Shaykh Muhammad ibn Saalih al-‘Uthaymeen, Kitaab al-‘Ilm, p. 92
Taken from http://www.Islam-QA.com