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By Safi-ur-Rahman al-Mubarkpuri
The heart of every Muslim is filled with the love the last Prophet Muhammad (SAWS) and the love of the Messenger of Allah is an asset for any Muslim. This book a biography goes into the details of the lineage of the Prophet (SAWS) his message, his jihad and his social interaction.
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by Dr. Muhammad Asadullah Al-Ghalib, Professor of Arabic, University of Rajshahi, Bangladesh.
Translated by Sohrabuddin Ahmad, Assoc. Prof. (Rtd) Dept. of Islamic History & Culture.
Published by: HADEETH FOUNDATION BANGLADESH
Ahle hadeeth movement is the oldest and unadulterated movement among all Islamic movements of the world. To bring the people of the world under the essence of the holy Quran and Saheeh Hadeeth, the puritan movement which has been continued from the age of the honoured Sahabis is called Ahle hadeeth movement. The aim of this movement is to gain the satisfaction of almighty Allah. It’s foundation is only the holy Quran and saheeh Sunnah. Since the 1st publication in July 1979, this book has been rendering a very important role in promoting Ahle hadeeth movement in Bangladesh. The honourable Author has put tremendous effort to do an almost impossible task of consisting a difficult and vast subject in this short book and to hand it over towards the people in lucid and simple language
Firstly: Knowledge (al-’ilm) of its meaning, what it negates and affirms. If a person says it without knowing its meaning, nor what its requirements are, then he will not benefit by it, because he has not believed in what it requires. Rather, he is like someone who speaks in a language that he does not understand.
Secondly: Certainty (al-yaqeen), which is [to have] complete surety of it and which leads to repelling any doubt or suspicion about it.
Thirdly: Exclusively worshipping Allaah (al-ikhlaas), which is contrary to shirk. This is what laa ilaaha illallaah points towards.
Fourthly: Truthfulness (as-sidq), which prevents hypocrisy (nifaaq). Indeed, the hypocrites uttered it with their tongues, but did not inwardly believe in what it signified.
Fifthly: Love (al-mahabbah) for this kalimah and having love and pleasure for whatever it necessitates. This is contrary to the [state of the] hypocrites.
Sixthly: Submissive compliance (al-inqiyaad), by fulfilling its rights – which are the obligatory actions – with sincerity to Allaah and seeking His good pleasure. This is its requirement.
Seventhly: Acceptance (al-qabool), which prevents rejection. This is achieved by acting upon what Allaah has commanded and abandoning whatever He has prohibited.
Scholars have deduced these conditions from those texts of the Book and the Sunnah which are pertinent to [understanding] this great kalimah; and which explain its rights and restrictions and that it is not merely a word that a person utters.
Some scholars, such as Shaykh ‘Abdul-’Azeez bin Baaz in Majmoo’ Fataawaa wa Maqaalaat Mutanawwi’ah (7/56) and Shaykh ‘Abdullaah ibn Jibreen in ash-Shahaadataan (p.77), add an eighth condition: The rejection of whatever else is worshiped besides Allaah.
taken from the book The Declaration of Faith by shaykh Saalih al-fawzaan translated by Abu Aaliyah
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The testimony of “Laa ilaaha ill-Allah”, its meaning, prerequisites, conditions, and fruits.
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This booklet comprehensively covers all four aspects of Belief in Angels; belief in their existence, functions, names and attributes. Additionally, important points of Tawheed are highlighted by refuting incorrect understandings, for example the false claims of contemporary grave-worshippers that are similar to those made by the pagan Quraish during the time of Allah’s Messenger.
In the course of the booklet, clarification of a number of doubts have also been included such as explaining Qur’aanic verses like, “We are nearer to him than his jugular vein…” This refers to the Angels of Allah and does not indicate that Allah is present amongst His creation.
The booklet also compares the likeness in the thinking of those who claim that Prophet (sallallahu alaihi wa-sallam) was created from Nur (i.e., light, which is a characteristic of the Angels) and the mentality of the disbelievers who demanded that an Angel be sent as a Messenger.
The latter section of the booklet enumerates characteristics of those fortunate people, on behalf of whom the Angels seek forgiveness and supplicate for their well-being in this world and the Hereafter. It also lists those unfortunate people, against whom the Angels invoke Allah.
This part of the book is mainly based upon the book, ‘Fariston ka Darood panewale aur Lanat panewale’ (Urdu) by Dr. Fazl-e-Ilahi.
Numerous other original Arabic books were referred to in the compilation of this booklet, mainly; al-Eeman bil-Malaaikah wa-Athruhu fi-Hayatil-Ummah by Shaikh Salih Ibn Fawzan al-Fawzan, Aalam al-Malaai’kah al-Abrar and ar-Rusul war-Risalaat by Shaikh Umar al-Ashqar, beneficial lectures of Shaikh (Dr.) Abdullah al-Farsi, Tafseer Ibn Katheer, Riyadus-Saliheen and others.
May Allah make us amongst those who deserve the Salaat of His Angels. All strength and success lies with Him Alone.
Shawana A. Aziz
http://www.QSEP.com
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This is a complete translation of a short treatise called, ‘al-Eemaan bil-Malaa’ikah wa Atharuhu fee Hayaat-il-Ummah’ Although this treatise is short in size, it provides many proofs and evidences for the descriptions, duties and general characterisitics of the angels.
AsbaulHadeeth.com 